The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
Come from what far sea-isles or pestilent parts?
Come from what feverish or methodic marts?
Their eyes are filled with bitter, cunning hate,
They fight their instincts that they cannot sate;
Around red females who befool them, they
Herd frenzied till the dawn of sober day.
The panelling is fiery with lewd art;
Out of the wall nitescent knick-knacks dart;
Fat Bacchuses and leaping satyrs in
Wan mirrors freeze an unremitting grin....
And women with spent loins and sleeping croups
Are piled on sofas and arm-chairs in groups,
With sodden flesh grown vague, and black and blue
With the first trampling of the evening's crew.
One of them slides a gold coin in her stocking;
Another yawns, and some their knees are rocking;
Others by bacchanalia worn out,
Feeling old age, and, sniffing them, Death's snout,
Stare with wide-open eyes, torches extinct,
And smooth their legs with hands together linked....
It is the flabby, fulsome butcher's stall of luxury,
Wherein Crime plants his knives that bleed,
Where lightning madness stains
Foreheads with rotting pains,
Time out of mind erected on frontiers that feed
The city and the sea.
Fomá Gordyéeff
BY MAXIM GORKY
(Perhaps the most famous novel of the Russian writer, the life-story
of the son of a prosperous merchant, a youth who wrecks himself in a
vain search for some outlet for his energies, and at the end commits
suicide)
"Where is the merchant to spend his energy? He cannot spend
much of it on the Exchange, so he squanders the excess of his
muscular capital in drinking-bouts in _kabaky_; for he has
no conception of other applications of his strength, which
are more productive, more valuable to life. He is still a
beast, and life has already become to him a cage, and it is
too narrow for him with his splendid health and predilection
for licentiousness. Hampered by culture, he at once starts to
lead a dissolute life. The debauch of a merchant is always the
revolt of a captive beast. Of course this is bad. But, ah! it
will be worse yet, when this beast shall have gathered some
sense and shall have disciplined it. Believe me, even then he
will not cease to create scandals, but they will be historical
events. For they will emanate from the merchant's thirst for
power; their aim will be the omnipotence of one class, and the
merchant will not be particular about the means toward the
attainment of this aim.
Public-domain text, read in full here on John Shaqi.
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