The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years — John Shaqi
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
In the adjoining room lived a woman and six children. In
another vile hole lived a widow, with an only son of sixteen
who was dying of consumption. The woman hawked sweetmeats on
the street, I was told, and more often failed than not to
supply her son with the three quarts of milk he daily required.
Further, this son, weak and dying, did not taste meat oftener
than once a week; and the kind and quality of this meat cannot
possibly be imagined by people who have never watched human
swine eat.
"The w'y 'e coughs is somethin' terrible," volunteered my
sweated friend, referring to the dying boy. "We 'ear 'im 'ere,
w'ile we're workin', an' it's terrible, I say, terrible!"
And, what of the coughing and the sweetmeats, I found another
menace added to the hostile environment of the children of the
slums.
My sweated friend, when work was to be had, toiled with
four other men in his eight-by-seven room. In the winter a
lamp burned nearly all the day and added its fumes to the
over-loaded air, which was breathed, and breathed, and breathed
again.
In good times, when there was a rush of work, this man told
me that he could earn as high as "thirty bob a week."--"Thirty
shillings! Seven dollars and a half!
"But it's only the best of us can do it," he qualified. "An'
then we work twelve, thirteen, and fourteen hours a day, just
as fast as we can. An' you should see us sweat! Just runnin'
from us! If you could see us, it'd dazzle your eyes--tacks
flyin' out of mouth like from a machine. Look at my mouth."
I looked. The teeth were worn down by the constant friction of
the metallic brads, while they were coal-black and rotten.
"I clean my teeth," he added, "else they'd be worse."
After he had told me that the workers had to furnish their own
tools, brads, "grindery," cardboard, rent, light, and what not,
it was plain that his thirty bob was a diminishing quantity.
"But how long does the rush season last, in which you receive
this high wage of thirty bob?" I asked.
"Four months," was the answer; and for the rest of the year,
he informed me, they average from "half a quid" to a "quid,"
a week, which is equivalent to from two dollars and a half to
five dollars. The present week was half gone, and he had earned
four bob, or one dollar. And yet I was given to understand that
this was one of the better grades of sweating.
_The Hop-pickers_
So far has the divorcement of the worker from the soil
proceeded, that the farming districts, the civilized world
over, are dependent upon the cities for the gathering of the
harvests. Then it is, when the land is spilling its ripe wealth
to waste, that the street folk, who have been driven away from
the soil, are called back to it again. But in England they
return, not as prodigals, but as outcasts still, as vagrants
and pariahs, to be doubted and flouted by their country
brethren, to sleep in jails or casual wards, or under the
hedges, and to live the Lord knows how.
Public-domain text, read in full here on John Shaqi.
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