The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years — John Shaqi
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
I cannot myself understand how any one who knows what the
present manner is can think that it is satisfactory. To me, at
least, it would be enough to condemn modern society as hardly
an advance on slavery or serfdom, if the permanent condition
of industry were to be that which we behold; that ninety per
cent of the actual producers of wealth have no home that they
can call their own beyond the end of the week; have no bit of
soil, or so much as a room that belongs to them; have nothing
of value of any kind, except as much old furniture as will go
in a cart; have the precarious chance of weekly wages, which
barely suffice to keep them in health; are housed for the
most part in places that no man thinks fit for his horse; are
separated by so narrow a margin from destitution that a month
of bad trade, sickness or unexpected loss brings them face
to face with hunger and pauperism. In cities, the increasing
organization of factory work makes life more and more crowded,
and work more and more a monotonous routine; in the country,
the increasing pressure makes rural life continually less
free, healthful and cheerful; whilst the prizes and hopes of
betterment are now reduced to a minimum. This is the normal
state of the average workman in town or country, to which we
must add the record of preventable disease, accident, suffering
and social oppression with its immense yearly roll of death
and misery. But below this normal state of the average workman
there is found the great band of the destitute outcasts--the
camp-followers of the army of industry, at least one-tenth of
the whole proletarian population, whose normal condition is
one of sickening wretchedness. If this is to be the permanent
arrangement of modern society, civilization must be held to
bring a curse on the great majority of mankind.
BOOK II
_The Chasm_
The contrast between riches and poverty; the protest of common
sense against a condition of society where one-tenth of the
people own nine-tenths of the wealth.
Wat Tyler
BY ROBERT SOUTHEY
(One of the so-called "Lake School" of English poets, which included
Wordsworth and Coleridge; 1774-1843. Poet-Laureate for thirty years.
The refrain of this song was the motto of Wat Tyler's rebels, who
marched upon London in 1381)
"When Adam delved and Eve span,
Who was then the gentleman?"
Wretched is the infant's lot,
Born within the straw-roof'd cot;
Be he generous, wise, or brave,
He must only be a slave.
Long, long labor, little rest,
Still to toil, to be oppress'd;
Drain'd by taxes of his store,
Punish'd next for being poor:
This is the poor wretch's lot,
Born within the straw-roof'd cot.
While the peasant works,--to sleep,
What the peasant sows,--to reap,
On the couch of ease to lie,
Rioting in revelry;
Be he villain, be he fool,
Still to hold despotic rule,
Trampling on his slaves with scorn!
This is to be nobly born.
Public-domain text, read in full here on John Shaqi.
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