The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
In numbers, and even individual strength, the Poor-Slaves or
Drudges, it would seem, are hourly increasing. The Dandiacal,
again, is by nature no proselytizing Sect; but it boasts of
great hereditary resources, and is strong by union; whereas the
Drudges, split into parties, have as yet no rallying-point;
or at best only co-operate by means of partial secret
affiliations. If, indeed, there were to arise a _Communion
of Drudges_, as there is already a Communion of Saints, what
strangest effects would follow therefrom! Dandyism as yet
affects to look down on Drudgism; but perhaps the hour of
trial, when it will be practically seen which ought to look
down, and which up, is not so distant.
To me it seems probable that the two Sects will one day
part England between them; each recruiting itself from the
intermediate ranks, till there be none left to enlist on either
side. These Dandiacal Manicheans, with the host of Dandyizing
Christians, will form one body; the Drudges, gathering round
them whosoever is Drudgical, be he Christian or Infidel Pagan;
sweeping-up likewise all manner of Utilitarians, Radicals,
refractory Potwallopers, and so forth, into their general mass,
will form another. I could liken Dandyism and Drudgism to two
bottomless boiling Whirlpools that had broken-out on opposite
quarters of the firm land; as yet they appear only disquieted,
foolishly bubbling wells, which man's art might cover-in;
yet mark them, their diameter is daily widening; they are
hollow Cones that boil-up from the infinite Deep, over which
your firm land is but a thin crust or rind! Thus daily is the
intermediate land crumbling-in, daily the empire of the two
Buchan-Bullers extending; till now there is but a foot-plank,
a mere film of Land between them; this too is washed away; and
then--we have the true Hell of Waters, and Noah's Deluge is
outdeluged!
Or better, I might call them two boundless, and indeed
unexampled Electric Machines (turned by the "Machinery of
Society"), with batteries of opposite quality; Drudgism the
Negative, Dandyism the Positive; one attracts hourly towards it
and appropriates all the Positive Electricity of the nation
(namely, the Money thereof); the other is equally busy with the
Negative (that is to say the Hunger) which is equally potent.
Hitherto you see only partial transient sparkles and sputters;
but wait a little, till the entire nation is in an electric
state; till your whole vital Electricity, no longer healthfully
Neutral, is cut into two isolated portions of Positive and
Negative (of Money and of Hunger); and stands there bottled-up
in two World-Batteries! The stirring of a child's finger
brings the two together; and then--What then? The Earth is but
shivered into impalpable smoke by that Doom's-thunderpeal; the
Sun misses one of his Planets in Space, and thenceforth there
are no eclipses of the Moon.
BY CHARLES MAURICE DE TALLEYRAND
(French bishop and statesman, 1754-1838)
Public-domain text, read in full here on John Shaqi.
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