The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
General
The Cry for Justice: An Anthology of the Literature of Social Protest: The writings of philosophers, poets, novelists, social reformers, and others who have voiced the struggle against social injustice; selected from twenty-five languages; covering a period of five thousand years
Social justice; Social problems
VAGRET:--Ah! why! why! Long before the session, it was so well
understood by everyone that the accused was the culprit! And
then, everyone was trying to rouse my dander, trying to make
me drunk! I was the spokesman for humanity, I had to reassure
the country, bring peace to the family--I don't know what all
else! My first demands were comparatively moderate. But when I
saw that famous advocate make the jury weep, I thought I was
lost; I felt that the case was getting away from me. Contrary
to my custom, I made a reply. When I stood up again, I was
like a combattant who goes to meet defeat, and who fights with
desperation. From that moment, Etchepare no longer existed, so
to speak. I no longer had the care to defend society, or to
maintain the accusation--I was fighting against that advocate;
it was a tourney of orators, a contest of actors; I had to
come out the conqueror at all hazards. I had to convince the
jury, to seize it and tear from it the "Yes" of a verdict.
It was no longer a question of Etchepare, I tell you; it was
a question of myself, of my vanity, of my reputation, of my
honor, of my future. It's shameful, I repeat, it's shameful!
At any cost, I wanted to avoid the acquittal which I felt was
certain. And I was possessed by such a fear of not succeeding,
that I employed all the arguments, good and bad--even those
which consisted in representing to those frightened men their
homes in flames, their loved ones assassinated. I spoke of
the vengeance of God upon judges who had no severity. And all
that in good faith--or rather without consciousness, in a fit
of passion, in a fit of passion against the advocate whom I
hated with all my forces.... The success was even greater than
I could have wished; the jury is ready to obey me, and for
myself, my dear--I let myself be congratulated, and I pressed
the hands which were held out to me.--That's what it is to be a
prosecutor!
MME. VAGRET:--Console yourself. There are perhaps not ten men
in France who would have acted otherwise.
VAGRET:--You are right. Only--if one reflects, it is precisely
that which is frightful.
BY KENKŌ HOSHI
(See pages 135, 151)
The governing class should stop their luxurious expenditures in
order to help the governed class. For only when a man has been
provided with the ordinary means of living, and yet steals, may
he be really called a thief.
A Hanging in Prison
(_From "The Ballad of Reading Gaol"_)
BY OSCAR WILDE
(English poet and dramatist, 1856-1900, leader of the so-called
"esthetes." The poem from which these extracts are taken was the fruit
of his long imprisonment, and is one of the most moving and terrible
narratives in English poetry)
With slouch and swing around the ring
We trod the Fools' Parade;
We did not care; we knew we were
The Devil's Own Brigade:
And shaven head and feet of lead
Make a merry masquerade.
Public-domain text, read in full here on John Shaqi.
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