Democracy; France -- Politics and government; Mental efficiency
Montesquieu, who is seldom wrong, errs in my opinion when he says, "The
people is well-fitted to choose its own magistrates." He, it is true,
did not live under a democracy. For consider, how could the people be
fitted to choose its own magistrates and legislators, when Montesquieu
himself, this time with ample justification, lays down as one of his
principles that morals should correct climate, and that law should
correct morals, and the people, as we know, only thinks of choosing as
its delegates men who share, in every particular, its own manner of
thinking? Climate can be partially resisted by the people; but if the
law should correct morals, legislators should be chosen who have taken
up an attitude of reaction against current morality. It would be very
curious if such a choice were ever made, and not only is it never made
but the contrary invariably happens.
To sum it all up, it is intellectual incompetence, nay moral
incompetence which is sought instinctively in the people's choice.
* * * * *
If possible, it is more than this. The people favours incompetence, not
only because it is no judge of intellectual competence and because it
looks on moral competence from a wrong point of view, but because it
desires before everything, as indeed is very natural, that its
representatives should resemble itself. This it does for two reasons.
First, as a matter of sentiment, the people desires, as we have seen,
that its representatives should share its feelings and prejudices. These
representatives can share its prejudices and yet not absolutely resemble
it in morals, habits, manners and appearance; but naturally the people
never feels so certain that a man shares its prejudices and is not
merely pretending to do so, as when the man resembles it feature by
feature. It is a sign and a guarantee. The people is instinctively
impelled therefore to elect men of the same habits, manners and even
education as itself, or shall we say of an education slightly superior,
the education of a man who can talk, but only superior in a very slight
degree.
Public-domain text, read in full here on John Shaqi.
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