Finally we cannot, of course, have too much virtue, and naturally here governments will fall not by exaggerating but by abandoning their guiding principle. Yet is it not sometimes true that by demanding from citizens too great a devotion to their country, we end by exhausting human powers of endurance and sacrifice? This is what happened in the case of Napoleon, who, perhaps unwittingly, required too much from France, for the building up of a 'Greater France.' But that, some one will object, was not a republic! From the point of view of the sacrifices required from the citizen, it was a republic, similar to the Roman Republic and to the French Republic of 1792. All the talk was 'for the glory of our country,' 'heroism, heroism, nothing but heroism'! If too much is required of it, civic virtue can be exhausted. It is, then, very true that governments perish just as much from an excess as from a neglect of their appropriate principle. Montesquieu without doubt borrowed his general idea from Aristotle, who remarks not without humour, "Those, who think that they have discovered the basis of good government, are apt to push the consequences of their new found principle too far. They do not remember that disproportion in such matters is fatal. They forget that a nose which varies slightly from the ideal line of beauty appropriate for noses, tending slightly towards becoming a hook or a snub, may still be of fair shape and not disagreeable to the eye, but if the excess be very great, all symmetry is lost, and the nose at last ceases to be a nose at all." This law of proportion holds good with regard to every form of government. * * * * * Starting from these general ideas, I have often wondered what principle democrats have adopted for the form of government which they favour, and it has not required a great effort on my part to arrive at the conclusion that the principle in question is the worship and cultivation, or, briefly 'the cult' of incompetence or inefficiency. Let us examine any well-managed and successful business firm or factory. Every employee does the work he knows and does best, the skilled workman, the accountant, the manager and the secretary, each in his place. No one would dream of making the accountant change places with a commercial traveller or a mechanic. Look too at the animal world. The higher we go in the scale of organic existence, the greater the division of labour, the more marked the specialisation of physiological function. One organ thinks, another acts, one digests, another breathes. Now is there such a thing as an animal with only one organ, or rather is there any animal, consisting of only one organ, which breathes and thinks and digests all at the same time? Yes, there is. It is called the amoeba, and the amoeba is the very lowest thing in the animal world, very inferior even to a vegetable.