The Curiosities of Ale & Beer: An Entertaining History: (Illustrated with over Fifty Quaint Cuts) — John Shaqi
The Curiosities of Ale & Beer: An Entertaining History: (Illustrated with over Fifty Quaint Cuts)Bickerdyke, John
History
The Curiosities of Ale & Beer: An Entertaining History: (Illustrated with over Fifty Quaint Cuts)
Bickerdyke, John
Drinking customs; Drinking songs
Herodotus, after stating that the Egyptians used “wine made from
barley” because there were no vines in the country, mentions a
tradition that Osiris, the Egyptian Bacchus, first taught the Egyptians
how to brew, to compensate them for the natural deficiencies of their
native land. Herodotus, however, was frequently imposed upon by the
persons from whom he derived his narrative, and no trace of any such
tradition is to be found elsewhere. Wine was undoubtedly made in Egypt
two or three thousand years before his time. {26}
It is maintained by some that the Hebrew word _sicera_, which occurs
in the Bible and is in our version translated “strong drink,” was
none other than the barley-wine mentioned in Herodotus, and that the
Israelites brought from Egypt the knowledge of its use. Certain it is
that they understood the manufacture of _sicera_ shortly after the
exodus, for we find in Leviticus that the priests are forbidden to
drink wine or “strong drink” before they go into the tabernacle, and in
the Book of Numbers the Nazarenes are required not only to abstain from
wine and “strong drink,” but even from vinegar made from either; and
in all the passages where the word occurs it is formally distinguished
from wine. It may be mentioned in passing, that this word _sicera_ has
been regarded as being the equivalent of the word cider. The passage in
Numbers is translated in Tyndale’s version, “They shall drink neither
wyn ne sydyr,” and it is this rendering that has earned for Tyndale’s
translation the name of the cider Bible.
It seems highly probable that the word _sicera_ signified any
intoxicating liquor other than wine, whether made from corn, honey or
fruit.
In support of the theory that beer was known amongst the Jews, may be
mentioned the Rabbinical tradition that the Jews were free from leprosy
during the captivity in Babylon by reason of their drinking “_siceram
veprium, id est, ex lupulis confectam_,” or _sicera_ made with hops,
which one would think could be no other than bitter beer.
Speaking of this old Egyptian barley-wine, Aeschylus seems to imply
that it was not held in very high esteem, for he says that only the
women-kind would drink it.[5] Evidently the phrase, “to be learned in
all the learning of the Egyptians,” had no reference to a competent
knowledge of brewing. Before leaving the land of the Pharaoh, it may be
mentioned that in that country the labourers still drink a kind of beer
extracted from unmalted barley. A traveller in Egypt some years ago
recorded in one of the London daily papers that his crew on the Nile
made an intoxicating liquor from the fermentation of bread in water; he
says that it was called _boozer_, but whether by himself or crew is not
clear. {27}
[5] Aesch. Supp. 953.
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