The word crest appears to be derived from the Latin _crista_, the comb or
tuft which grows upon the heads of many species of birds. The idea, as
well as the name, was doubtless borrowed from this source. The crest was
sometimes called a COGNIZANCE from cognosco, because by its means the
wearer was _known_ or distinguished on the field of battle.
Crests were originally worn by military commanders upon the apices of
their helmets as the proud distinction of their rank; and, by adding to
their apparent stature, served to give them a formidable aspect. They also
enabled their soldiers to rally round their persons, and to follow their
movements in the confusion of the battle. The tall plumes of birds, human
heads, and figures of animals in a rampant posture, seem to have been
among the earliest devices made use of.
The antiquity of crests for the uses above referred to, is far greater
than that of the introduction of heraldry. The helmets of the divinities
and heroes of the classical era are thus decorated. The owl on that of
Minerva may be cited as an example. Jupiter Ammon is represented as having
borne, as a crest, a ram's head, which Alexander the Great adopted in
token of his pretended descent from that deity. The use of crests by
antient warriors is alluded to by Phædrus in his fable of the battle of
the mice and weasels, where the generals of the former party are
represented as wearing horns fastened to their heads:
"Ut conspicuum in prælio
Haberent signum quod sequerentur milites."
_Fab. LIII._
In heraldry, the adoption of crests is modern compared with that of
coat-armour,[168] and many families at the present time have no crests.
This is easily accounted for. We have seen that they were at first used
exclusively by commanders. In time, however, the spirit of imitation led
persons of inferior rank to assume those of their feudal superiors; and
hence far less regularity is found in the heraldry of crests than in that
of coat-armour. In many cases crests have been borrowed from one or other
of the charges of the shield: hence if the coat contain a lion rampant,
the crest is frequently a demi, or half lion, or a lion's head; and should
three or six eagles occupy the shield, another eagle often serves as a
crest.
With respect to the material of which the actual crests were composed,
some assert that it was leather, or pasteboard stiffened and varnished, to
preserve it from the wet; but the few that I have had an opportunity of
inspecting are composed of more substantial materials. Thus the crest of
one of the Echingham family, 'a demi-lion rampant,' on a helmet preserved
in Echingham church, co. Sussex, is of wood, and that of a knight of the
Pelham family in Laughton church, in the same county, 'a peacock in his
pride,' is of iron.
The crests engraved at the head of this chapter have been selected on
account of their singularity.[169]
Public-domain text, read in full here on John Shaqi.
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