The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
After having read in learned books of this peculiarity of the emerald,
I tested it by my own experiment and found the statements exact. It
chanced that I had in my possession a fine emerald of the zabâbi
variety, and with this I decided to make the experiment on the eyes
of a viper. Therefore, having made a bargain with a snake-charmer to
procure me some vipers, as soon as I received them I selected one
and placed it in a vessel. This being done, I took a stick of wood,
attached to the end a piece of wax, and embedded my emerald in this.
I then brought the emerald near to the viper’s eyes. The reptile was
strong and vigorous, and even raised its head out of the vessel, but
as soon as I approached the emerald to its eyes, I heard a slight
crepitation and saw that the eyes were protruding and dissolving into
a humor. After this the viper was dazed and confused; I had expected
that it would spring from the vessel, but it moved uneasily hither and
thither, without knowing which way to turn; all its agility was lost,
and its restless movements soon ceased.
Wolfgang Gabelchover, in his commentary on the sixth book of the
treatise “De Gemmis,” by Andrea Baccio, gives the following account of
a strange and tragic experience in regard to a ruby:[232]
It is worthy of note that the true Oriental ruby, by frequent changes
of color and by growing obscurity, announces to the wearer some
impending misfortune or calamity; and the obscurity and opacity is
greater or less according to the extent of the coming ill-fortune.
Alas! that what I had often heard proclaimed by learned men, I should
myself experience; for as, on the fifth of December, 1600, I was
travelling from Stuttgart to Calw with my beloved wife Catherine
Adelmann of pious memory, I plainly observed in the course of the
journey that a very beautiful ruby which she had given me, and which I
wore on my hand, set in a gold ring, once and again lost its splendid
coloring and became obscure, changing its brightness for a dark hue.
This dark hue continued not for one or two days only, but so long
that I was greatly terrified, and, removing the ring from my finger,
concealed it in a case. Wherefore, I repeatedly warned my wife that
some great calamity was impending either for her or for myself, the
which I inferred from the change and variation of the ruby. Nor was
I deceived, for within a few days she was seized with a dangerous
illness, which resulted in her death.
A story explaining one at least of these supposedly ominous changes of
color in precious stones, is given by Johann Jacob Spener, who states
that it was told him by a trustworthy informant:[233]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account