The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
There was a jeweller, expert, prudent, and rich, three essential
qualities in a jeweller. One day, after having washed his hands, this
man sat at a table, when, glancing at a ruby ring he wore on his
finger, he remarked that the stone, which usually delighted the eye
with its splendor, had lost its brilliancy and become dull. Since he
believed what others had related to him, he was firmly persuaded that
some misfortune threatened him, and, having removed the ring from
his finger, he placed it in its case. A fortnight later, one of this
man’s sons died of varioloid. Reminded by this event of the phenomenon
observed in the ruby, the jeweller took it from the case and found,
on examination, that it had regained its pristine brilliancy. This
fact confirmed him in his belief in the ominous quality of the stone.
Once more, shortly after washing his hands, he remarked anew that
the splendor of the ruby was dimmed, and he again fell a prey to
anxiety, lest some fresh misfortune was impending. Since, however,
his apprehensions proved vain and no untoward event happened, he
investigated the matter carefully, and discovered that the obscuration
of the color was due to a drop of water which had penetrated between
the ruby and the foil, as the jewellers call it, and that the former
brilliancy returned when the water had evaporated.
The ominous character of the onyx is especially noted in Arabic
tradition, as is shown by the Arabic name for the stone, _el jaza_,
“sadness.” The following passage from pseudo-Aristotle offers an
illustration of the strength of this prejudice against the onyx, which
was said to come from China and the Magreb:[234]
Those who are in the land of China fear this stone so much that they
dread to go into the mines where it occurs; hence none but slaves and
menials, who have no other means of gaining a livelihood, take the
stone from the mines. When it has been extracted, it is carried out of
the country and sold in other lands. Those men of the Magreb also who
are gifted with any wisdom will not wear an onyx or place it in their
treasuries. Indeed, no one is willing to wear it, unless he be bereft
of his senses; for whosoever wears it, either set in a ring or in any
other way, will have fearful dreams and be tormented by a multitude
of doubts and apprehensions; he will also have many disputes and
lawsuits. Lastly, whoever keeps an onyx in his house, or places it in
a vessel, or puts it in food or drink, will suffer loss of energy and
capacity.
Public-domain text, read in full here on John Shaqi.
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