The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
O crystal, thou art a pure and tender virgin, thou standest at one
of the gates of heaven, that nothing may be hidden from thee; thou
standest under a cloud of heaven that nothing may be hidden from
thee, whether in fields or meadows, whether master or servant, whether
wife or maid. Let this be said to thee in the name of God, as a plea
for thy help.[286]
The visions seen in crystal gazing were often supposed to be the work
of evil spirits, seeking to seduce the souls of men by offering the
promise of riches or by according them an unlawful glimpse into the
future. Here, as in other magical operations, there was both white and
black magic, recourse being had in some cases to good, and in others to
evil spirits. As an illustration of the latter practice, a sixteenth
century writer relates that in the city of Nuremberg, some time during
the year 1530, a “demon” showed to a priest, in a crystal, the vision
of a buried treasure. Believing in the truth of this vision, the priest
went to the spot indicated, where he found an excavation in the form of
a cavern, in the depths of which he could see a chest and a black dog
lying alongside it. Eagerly the priest entered the cavern, hoping to
possess himself of the treasure, but the top of the excavation caved in
and he was crushed to death.[287]
The famous charlatan, Dr. Dee, who was for a time a prominent figure at
the court of Emperor Rudolph II, was highly favored by Queen Elizabeth.
The queen visited him several times, and even appears to have consulted
him on political matters. In his diary the doctor relates that the
queen called at his house shortly after his wife’s death, which took
place March 16, 1575. Of this visit he gives the following details:
The Queen’s Majestie, with her most honorable Privy Council, and other
the Lords and Nobility, came purposely to have visited my library: but
finding that my wife was within four hours before buried out of the
house, her Majestie refused to come in; but willed to fetch my glass
so famous, and to show unto her some of the properties of it, which
I did. Her Majestie being taken down from her horse by the Earle of
Liecester, Master of the Horse, at the church wall of Mortlake, did
see some of the properties of that glass, to her Majestie’s great
contentment and delight.[288]
It was at Mortlake, on December 22, 1581, that Dr. Dee made his first
essay with his crystal ball. The proceedings were conducted with a
certain religious ceremonial, and began with a pious invocation to
the angel of the stone. This celestial being soon graciously deigned
to manifest himself in the stone and—presumably by the voice of the
scryer—answered the questions put by those present.
Public-domain text, read in full here on John Shaqi.
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