The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
There can be little doubt that Dee used more than one crystal in
the course of his experiments; that now in the British Museum is of
cairngorm, or “smoky-quartz.” This variety of quartz may have been
chosen because of the Scotch superstitions regarding its virtues; for,
as a rule, charlatans seek to avail themselves of already existing
superstitions in order to make their innovations more acceptable.
[Illustration: DR. DEE’S SHEW STONE.
Natural size. British Museum. This sphere of smoky-quartz came to the
British Museum in 1700 with the Cottonian Library, donated at that time
by the grandson of the original collector, Sir Robert Bruce Cotton
(1571-1631).]
[Illustration: OBSIDIAN MIRROR, WITH NATIVE TEXTILE STRING.
Used by Aztecs and ancient Mexicans for various purposes. British
Museum. Identical in shape and size with that known as “Dr. Dee’s
Mirror,” now in the possession of Prince Alexis Soltykoff, of Russia.
This was enclosed in a leather-covered case.]
To give assurance to those who consulted such crystals that no
diabolical agency was involved in the production of the phenomena, it
was customary that a child should be the crystal-gazer. In Dr. Dee’s
experiments, however, it was usually the notorious Kelley, his _âme
damnée_, who undertook this task of interpreting the crystal visions.
The description given by Dee of a little girl who frequently acted as
the intermediary of the higher powers suggests one of the fanciful
creations of our great novelist Hawthorne. Her mystic name was Madimi,
and she is depicted as a pretty girl about eight years old, and with
long flowing hair. To make her appearance more conspicuous, she was
attired in a silk dress with chatoyant effects in red and green.
At times, during the séances, this gay little figure could be seen
flitting about the study, rendered even more whimsical and strange from
its contrast with the piles of dusty old books, the curiosities, and
the magical instruments collected there.[289]
Public-domain text, read in full here on John Shaqi.
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