The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
It therefore seems that the prejudice in favor of a black or at least a
dark background for the crystal did not appeal to Dr. Dee, and indeed
the effect of color may perhaps better serve to neutralize troublesome
reflections than does black.
The personages Kelley pretended to see in or around the magic crystal
were described by him to Dr. Dee in the greatest detail, and this
undoubtedly served to lend more reality and authority to their
communications. As an illustration of Kelley’s inventiveness in this
matter, we may take his description of “Nalvage,” a spirit that first
appeared while the doctor and his famulus were in Cracow, April 10,
1584, and was subsequently a frequent visitor. The seer introduces his
new “control” as follows:[291]
He hath a Gown of white silk, with a Cape with three pendants with
tassels on the end of them all green; it is fur, white, and seemeth to
shine, with a wavering glittering. On his head is nothing, he hath no
berd. His phisiognomy is like the pictures of King Edward the Sixth;
his hair hangeth down a quarter of the length of the Cap, somewhat
curling, yellow. He hath a rod or wand in his hand, almost as big as
my little finger; it is of Gold, and divided into three equal parts,
with a brighter Gold than the rest. He standeth upon his round table
of Christal, or rather Mother of Pearl.
When reading the words spoken by Kelley and so carefully preserved by
Dr. Dee, we are reminded, aside from the archaic turn of speech, of the
minute descriptions so glibly given by modern mediums. It is true that
lately, in America, the spirits of the former owners of the land, of
the blameless aborigines, seem to have acquired a quasi monopoly of the
intercourse with the other world.
Most of the early records of crystal-gazing show conclusively
enough that the images revealed in the stone were produced by the
expectations, the hopes, or the fears of the gazer. In many cases,
indeed, the vision is only prophetic because it determines the future
conduct of the person who consults the stone. Fully persuaded that what
has been seen must come to pass, he, or she, proceeds more or less
consciously to make it happen, to fulfil the prediction.
Public-domain text, read in full here on John Shaqi.
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