The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
Odem Reuben Red
Pitdah Simeon Green
Bareketh Levi White, black and red
Jophek Judah Sky-blue
Sappir Issachar Black (like stibium)
Yahalom Zebulun White
Leshem Dan Sapphire-color
Shebo Gad Gray
Ahlamah Naphtali Wine-color
Tarshish Assher Pearl-color (?)
Shoham Joseph Very black
Yashpheh Benjamin Colors of all the stones
In the attempt to determine the identity of the stones enumerated
in Exodus xxviii and xxxix, as adorning the breastplate of the
high-priest, we must bear in mind that this “breastplate of Aaron”
and the one described by Josephus, and brought by Titus to Rome after
the capture of Jerusalem in 70 A.D., are in all probability entirely
distinct objects. The former, if it ever existed, except in the ideal
world of the authors of the Priestly Codex, must have been composed
of the stones known to and used by the Egyptians of the thirteenth
or fourteenth century, B.C., some of them being, perhaps, set in the
“jewels of gold and jewels of silver” borrowed by the Israelites from
the Egyptians just before the Exodus; on the other hand, the most
trustworthy indications regarding the stones of the breastplate of
the Second Temple, made perhaps in the fifth century B.C., should be
sought in the early Greek and Latin versions of the Old Testament, and
in the treatise on precious stones by Theophrastus, who wrote about 300
B.C. The Natural History of Pliny, that great storehouse of ancient
knowledge, and other early writers, may also be used with profit.
[Illustration: TITLE PAGE OF THE EDITION OF MARBODUS ON PRECIOUS
STONES, PUBLISHED IN COLOGNE, 1539.
Shows the figure of the High-priest and the names and tribal
attributions of twelve stones of the Breastplate.]
Public-domain text, read in full here on John Shaqi.
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