The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
III. Bareketh. [בָּרֶקֶת.] Here the Septuagint, Josephus, and the
Vulgate agree in translating _smaragdus_, and as we know that emerald
mines were worked at Mount Zabarah, in Nubia, before the beginning
of our era, and that the emerald was known and used in Egypt, there
does not seem to be any reason for rejecting the usual translation
“emerald.” Still it must be admitted that _smaragdus_ often designates
other green stones than the emerald. The suggestion has been made
(by Myers and Petrie) that the passage in Revelation iv, 3, where
the rainbow is likened to the _smaragdus_, indicates that the writer
used this name for rock-crystal; but this conjecture is scarcely
satisfactory, since it confuses the prismatic effects of light which
has traversed the crystal with the crystal itself. There can be little
doubt that a stone of brilliant coloration, like the emerald, not a
colorless one, like rock-crystal, would be used as a simile of the
rainbow. Whether the Mosaic breastplate already contained the emerald
is another question, and it seems rather more likely that green
feldspar, freely used in ancient Egypt for amulets, and known as _uat_,
was the third stone of the proto-breastplate. The Authorized Version
makes “the carbuncle” the third instead of the fourth stone. Upon the
_bereketh_ was engraved the name Levi.
IV. Nophek. [נֹפֶךּ.] This name is rendered ἄνθραξ by the Septuagint
and Josephus, and “carbunculus” by the Vulgate. This designation,
signifying literally “a glowing coal,” was used for certain stones
distinguished by their peculiarly brilliant red color, such as the ruby
and certain fine garnets. While it is quite possible that the Oriental
ruby may have been in the breastplate seen by Josephus, it is almost
certain that it could not have been in the original breastplate of
Mosaic times, since there is absolutely no proof that this stone was
known in ancient Egypt. Hence we are inclined to believe that in the
thirteenth century B.C. the name _nophek_ designated the almandine
garnet, or some similar variety of that stone. The Authorized Version
has “emerald” here instead of in the third place. On this fourth stone
of the breastplate was engraved the tribal name of Judah.
[Illustration: CROSS, ATTACHED AS PENDANT TO THE CROWN OF THE GOTHIC
KING RECCESVINTHUS (649-672 A.D.).
Forming part of the treasure discovered in 1858 at Guarrazar in Spain.
Now in Musée de Cluny, Paris. The cross proper is set with fine
sapphires cut en cabochon and eight large pearls. Natural size.]
Public-domain text, read in full here on John Shaqi.
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