The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
Moreover, the vestments of the high-priest being made of linen
signifies the earth, the blue denotes the sky, being like lightning in
its pomegranates, and resembling thunder in the noise of the bells.
And as for the ephod, it showed that God had made the universe of four
elements, and as for the gold interwoven in it, I suppose it related
to the splendor by which all things are to be enlightened. He also
appointed the breastplate to be placed in the middle of the ephod to
resemble the earth, for that occupies the middle place in the world;
and the girdle, which encompassed the high priest about, signifies
the ocean, for that goes about everything. And the two sardonyxes
that were in the clasps on the high-priest’s shoulders, indicate
to us the sun and the moon. And for the twelve stones, whether we
understand by them the months, or the twelve signs of what the Greeks
call the zodiac, we shall not be mistaken in their meaning. And for
the cap, which was of a blue color, it seems to me to mean heaven, for
otherwise the name of God would not have been inscribed upon it. That
it was also adorned with a crown, and that of gold also, is because of
the splendor with which God is pleased.
This passage was adapted by St. Jerome, three hundred years later, in
his letter to Fabiola,[429] and undoubtedly laid the foundation for the
later custom of wearing one of these stones as a natal or birth-stone
for a person born in a given month, or for an astral or zodiacal stone
for one born under a given zodiacal sign. As we see, both uses are
indicated by the passage of Josephus. In the later centuries, as the
book of Revelation, which was generally less favored at the outset
than the other parts of the New Testament, became a subject of devout
study, and a mine of mystical suggestions, the twelve foundation
stones (Rev. xxi, 19) of the New Jerusalem largely took the place of
the stones of the breastplate. While this list of foundation stones is
unquestionably based upon the much earlier list of the stones adorning
Aaron’s breastplate, the ordering differs considerably and there are
some changes in the material; possibly many, if not all, of these
differences may be due to textual errors or to a transcription from
memory.
Public-domain text, read in full here on John Shaqi.
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