The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
“The load-stone you all know hath great and hidden vertue, without
which the seas that compas the world ar not navigable, nor the bounds
nor circles of the earth cannot be knowen. Mahomett, the Percians
proffit, his tombe of steell hangs in their Repatta at Darbent most
miraculously”—Caused the waiters to bringe a chaine of nedells
towched by his load-stone, hanged all one by the other.—“This faire
currell (coral) and this faire turcas you see; take in your hand;
of his natur arr orient coullers; put them on my hand and arm. I am
poisoned with disease: you see they shewe their virtue by the chainge
of their pure culler into pall: declares my death. Reach owt my
staff roiall; an unicorns horn garnished with verie fare diomondes,
rubies, saphiers, emeralls and other precious stones that ar rich
in vallew; cost 70 thousand marckes sterlinge of David Gower from
the fowlkers of Ousborghe.[469] Seek owt for som spiders.” Caused
his phiziccians, Johannes Lloff, to scrape a circle thereof upon the
tabell; putt within it one spider and so one other and died, and some
other without that ran alive apace from it.—“It is too late, it
will not preserve me. Behold these precious stones. This diomond is
the orients richest and most precious of all other. I never affected
it; yt restreyns furie and luxurie and abstinacie and chasticie;
the least parcell of it in powder will poysen a horse geaven to
drinck, much more a man.” Poynts at the ruby. “Oh! this is most
comfortable to the hart, braine, vigar and memorie of man, clarifies
congelled and corrupt bloud.”—Then at the emerald.—“The natur of
the reyn-bowe; this precious stone is an enemye to uncleanness. The
saphier I greatlie delight in; yt preserves and increaseth courage,
joies the hart, pleasinge to all the vitall sensis, precious and verie
soveraigne for the eys, clears the sight, takes awaye bloudshott and
streingthens the mussells and strings thereof.”—Then takes the onex
in hand.—“All these are Gods wonderfull guifts, secreats in natur,
and yet revells [reveals] them to mans use and contemplacion, as
frendes to grace and vertue and enymies to vice. I fainte, carie me
awaye till an other tyme.”
Some believed that when precious stones were worn to relieve or prevent
disease, it was important that the different stones should be worn on
different parts of the body. According to one authority, the jacinth
should be worn on the neck; the diamond, on the left arm; the sapphire,
on the ring-finger; the emerald, or the jacinth, on the index-finger;
and the ruby or turquoise, on either the index-finger or the little
finger.[470] There is, however, little reason to assume that these
rules were generally known and observed.
Public-domain text, read in full here on John Shaqi.
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