The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
That precious stones not only appealed to the eye by their beautiful
colors, but also possessed a fragrant odor, was one of the many
fanciful ideas regarding them. If we could believe the following
circumstantial account, this was once experimentally proved:[471]
When precious stones are to be used in medicine, they must be
pulverized until they are reduced to a powder so fine that it will
not grate under the teeth, or, in the words of Galen, this powder
must be as impalpable “as that which is blown into the eyes.” Since
this trituration is not usually operated with sufficient care by the
apothecaries, I begged a medical student, who was lodging with me,
to pass an entire month in grinding some of these stones. I gave him
emeralds, jacinths, sapphires, rubies, and pearls, an ounce of each
kind. As these stones were rough and whole, he first crushed them a
little in a well-polished iron mortar, using a pestle of the same
metal; afterward he employed a pestle and mortar of glass, devoting
several hours each day to this work. At the end of about three weeks,
his room, which was rather large, became redolent with a perfume,
agreeable both from its variety and sweetness. This odor, which much
resembled that of March violets, lingered in the room for more than
three days. There was nothing in the room to produce it, so that it
certainly proceeded from the powder of precious stones.
Diamond
Of the many medicinal virtues attributed to the diamond, one of the
most noteworthy is that of an antidote for poisons. Strangely enough,
the belief in its efficacy in this respect was coupled with the idea
that the stone in itself was a deadly poison. The origin of this
latter fancy must be sought in the tradition that the place wherein
the diamonds were generated—“in the land where it is six months
day and six months night”—was guarded by venomous creatures who,
in passing over the stones, were wounded by the sharp points of the
crystals, and thus embued the stones with some of their venom.[472]
The attribution of curative properties in case of poisoning arose from
association of ideas. The Lapidario of Alfonso X recommends the diamond
for diseases of the bladder; it adds, however, that this stone should
be used only in desperate cases.
[Illustration: INITIALS FROM THE LAPIDARIO DE ALFONSO X (XIII CENTURY).
Codice Original (fol. 6), published in Madrid, 1881. That on the left
figures “the stone found in the sea when the planet Mars rises”; that
on the right, “the stone that attracts glass.” Author’s library.]
[Illustration: INITIALS FROM THE LAPIDARIO DE ALFONSO X.
Codice Original (fol. 4), published in Madrid, 1881. On the left, “the
stone that recoils from milk”; on the right, pearl-fishers.]
Public-domain text, read in full here on John Shaqi.
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