The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
We are told that when Pope Clement VII was seized by his last illness,
in 1534, his physicians resorted to powders composed of various
precious stones. In the space of fourteen days they are asserted to
have given the pope forty thousand ducats’ worth of these stones,
a single dose costing as much as three thousand ducats. The most
costly remedy of all was a diamond administered to him at Marseilles.
Unfortunately, this lavish expenditure was of no avail; indeed,
according to our modern science, the remedies might have sufficed to
end the pope’s life, without the help of his disease.[477]
The old fancy that the diamond grew dark in the presence of poison
is explained by the Italian physician Gonelli as caused by minute
and tenuous particles which emanated from the poison, impinged upon
the surface of the diamond, and, unable to penetrate its dense mass,
accumulated on the surface, thus producing a superficial discoloration.
The diamond, being a cold substance, may have condensed moisture from
the body, and the one suffering from the poison may have emitted
exudations. But this elaborate explanation of a phenomenon which
never existed except in the imagination of those who related it is
characteristic of Gonelli, who was always ready to elucidate in
some similar way any of the marvels recounted in regard to precious
stones.[478]
Emerald
The emerald was employed as an antidote for poisons and for poisoned
wounds, as well as against demoniacal possession.[479] If worn on the
neck it was said to cure the “semitertian” fever and epilepsy.[480]
The use of the emerald to rest and relieve the eye is the only remedial
use of a precious stone mentioned by Theophrastus in his treatise on
gems, written in the third century B.C. Alluding to its powers as an
antidote for poisons, Rueus asserts[481] that if the weight of eighty
barley-corns of its powder were given to one dying from the effects
of poison, the dose would save his life. The Arabs prized emeralds
highly for this purpose, and Abenzoar states that, having once taken a
poisonous herb, he placed an emerald in his mouth and applied another
to his stomach, whereupon he was entirely cured.[482]
A certain cure for dysentery also was to wear an emerald suspended
so that it touched the abdomen and to place another emerald in the
mouth. Michaele Paschali, a learned Spanish physician of the sixteenth
century, declared that he had effected a cure of the disease by means
of the emerald in the case of Juan de Mendoza, a Spanish grandee,
and Wolfgang Gabelchover, of Calw, in Würtemberg, writing in 1603,
asserts that he had often tested the virtues of the emerald in cases of
dysentery and with invariable success.[483]
Public-domain text, read in full here on John Shaqi.
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