The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
It speaks not a little for the beauty of the emerald that so good a
judge of precious stones as Pliny should have pronounced this gem to
be the only one that delighted the eye without fatiguing it, adding
that when the vision was wearied by gazing intently at other objects,
it gained renewed strength by viewing an emerald. So general in the
early centuries of our era was the persuasion that the pure green hue
of emeralds aided the eyesight, that gem engravers are said to have
kept some of them on their work-tables, so as to be able to look at
the stones from time to time and thus relieve the eye-strain caused by
close application to their delicate task.[484]
Psellus says that a cataplasm made of emeralds was of help to those
suffering from leprosy; he adds that if pulverized and taken in water
they would check hemorrhages.[485] They were especially commended
for use as amulets to be hung on the necks of children, as they were
believed to ward off and prevent epilepsy. If, however, the violence of
the disease was such that it could not be overcome by the stone, the
latter would break.[486] Hermes Trismegistus says the emerald cures
ophthalmia and hemorrhages. The great Hermes must have had a special
preference for this stone, since his treatise on chemistry (_peri
chemeias_) is said to have been found inscribed on an emerald.[487]
By the Hindu physicians of the thirteenth century the emerald was
considered to be a good laxative. It cured dysentery, diminished the
secretion of bile, and stimulated the appetite. In short, it promoted
bodily health and destroyed demoniacal influences. In the curious
phrase of the school the emerald was “cold and sweet.”[488]
Teifashi (1242 A.D.) believed that the emerald was a cure for
hæmoptysis and for dysentery if it were worn over the liver of the
person affected; to cure gastric troubles, the stone was to be laid
upon the stomach. Furthermore, the wearer was protected from the
attacks of venomous creatures, and evil spirits were driven from the
place where emeralds were kept.[489] The direction to place the stone
on the affected part, a recommendation often met with in the treatises
on the therapeutic use of ornamental stones, shows that these were
believed to send forth emanations of subtle power. Probably enough, the
brilliant play of reflected light which proceeds from many of these
gems suggested the idea that they radiated a certain curative energy.
This theory need not surprise us, for, although it is altogether
fanciful in the case of the diamond, ruby, emerald, etc., the newly
discovered substance, radium, really possesses the active properties
ascribed by old writers to precious stones.
Jade
Public-domain text, read in full here on John Shaqi.
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