The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
A stone the therapeutic quality of which was specialized is the jade or
nephrite. Strange to say, although there are very few places where this
mineral can now be obtained,—the chief sources of supply being the
province of Khotan in Turkistan and New Zealand,—in prehistoric times
the stone must have been found in many different localities, since
axe-heads and other artefacts of jade have been discovered in many
lands both of the old and new world.
When the Spaniards discovered and explored the southern part of the
American continent, they came across numerous native ornaments and
amulets made of jade (jadeite) and brought many of these with them to
Europe. The name jade is derived from the Spanish designation, _piedra
de hijada_, meaning literally “stone of the flank,” which is said to
have been bestowed on the stone because the Indians used it for all
diseases of the kidneys. The name nephrite owes its origin to the
same idea. In ancient times jade appears to have been looked upon as
a great aid in parturition, and many ingenious conjectures have been
advanced as to the connection between this belief and the form of some
of the prehistoric objects made of this material. Whether the Spaniards
really learned from the Indians that the stone was especially adapted
to cure renal diseases, or whether they only suggested this special
and peculiar virtue in order to give an enhanced value to their jade
ornaments, is a question not easily answered.
An early notice of jade as a remedial agent appears in Sir Walter
Raleigh’s account of his travels in Guiana. Treating of a people
of “Amazons” said to dwell in the interior of the country, Raleigh
says:[490]
These Amazones have likewise great store of these plates of golde,
which they recover by exchange, chiefly for a kinde of greene stone,
which the Spaniards call Piedras Hijadas, and we use for spleene
stones and for the disease of the stone we also esteeme them: of these
I saw divers in Guiana, and commonly every King or _Casique_ hath one,
which theire wives for the most part weare, and they esteeme them as
great jewels.
Public-domain text, read in full here on John Shaqi.
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