The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
Although it may bear a certain superficial likeness to fetichism, this
use of signs and symbols is something entirely and radically different,
for the idea is never lost sight of, it is only strengthened and
vivified by the contemplation of the symbol. Hence, while we know quite
well that the symbol is nothing in itself, we know just as well that it
has a real power in its relation to the idea it typifies, and we can
no more be indifferent to its injury or destruction than we could be
indifferent to the injury or destruction of a cherished memento of one
whom we have loved and lost.
What super-subtle sense is it that enables some women to endow their
gems with a certain individuality, and leads them to feel that these
cold, inanimate objects partake of human emotion? A French writer, Mme.
Catulle Mendès, gives expression to this when she says that she always
wears as many of her rings as possible, because her gems feel slighted
when she leaves them unworn. She continues:
I have a ruby which grows dull, two turquoises which become pale as
death, aquamarines which look like siren’s eyes filled with tears,
when I forget them too long. How sad I should feel if precious stones
did not love to rest upon me!
[Illustration: MOSAICS OF TURQUOISE AND ENAMELLED CARNELIAN BEADS, FROM
THIBET.
Field Museum, Chicago.]
A very beautiful and curious object was found in the Australian
opal-fields in 1909. This is a reptilean skeleton resembling a small
serpent that has become opalized by natural processes. Perfect in all
its details, which are rendered more striking by the splendid play of
color, this specimen of Nature’s handiwork possesses a beauty and an
interest exceeding those to be found in any work of man. As an amulet
it certainly is _sui generis_, and in ancient times would have been
valued at an immense sum, for the figure of a serpent was a favorite
symbol of medical science; even to-day there is little doubt that this
strange object will be eagerly sought for by collectors, and will
appeal more especially to all who are interested in occult science, and
to all who appreciate the poetic and perhaps mystic significance of
form, sign, and symbol.
Public-domain text, read in full here on John Shaqi.
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