The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
While there was a tendency to attribute the virtues originally ascribed
to one particular stone to others of the same or similar color and
appearance, certain stones were regarded as possessing special virtues
not commonly attributed to others. A notable instance of this is the
quality supposed to inhere in the turquoise. This stone was known in
Egypt from a very early period and is later described by Pliny under
the name of _callais_. For Pliny, and for all those who derived their
information from him or from the sources he used, the turquoise only
participated in the virtues assigned to all blue or greenish-blue
stones; but from the thirteenth century, when the name turquoise was
first employed, we read that the stone possessed the power to protect
the wearer from injury by falling, more especially from horseback;
later, this was extended to cover falls from a building or over a
precipice. A fourteenth century authority, the “Lapidaire” of Sir
John Mandeville, states that the turquoise protected horses from the
ill-effects resulting from drinking cold water when overheated by
exertion, and it is said that the Turks often attached these stones
to the bridles and frontlets of their horses as amulets. They are
also so used in Samarcand and Persia. We might therefore be justified
in supposing that the turquoise was originally used in the East as a
“horse-amulet,” and the belief in its power to protect from falls may
have arisen from the idea that it rendered the horse more sure-footed
and enduring. As the horse was often regarded as a symbol of the sun
in its rapid course through the blue heavens, the celestial hue of the
turquoise may have caused it to be associated in some way with the
horse. We can only hazard this as a plausible conjecture.
Probably the earliest notice of the peculiar superstition in regard to
the turquoise—namely, that it preserves the wearer from injury in case
of falling—is contained in Volmar’s thirteenth century “Steinbuch,”
where we read:
Whoever owns the true turquoise set in gold will not injure any of his
limbs when he falls, whether he be riding or walking, so long as he
has the stone with him.[157]
Public-domain text, read in full here on John Shaqi.
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