The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetaryKunz, George Frederick
Religion
The Curious Lore of Precious Stones: Being a description of their sentiments and folk lore, superstitions, symbolism, mysticism, use in medicine, protection, prevention, religion, and divination. Crystal gazing, birth-stones, lucky stones and talismans, astral, zodiacal, and planetary
Kunz, George Frederick
Gems; Gems -- Folklore
Anselmus de Boot, court physician of Emperor Rudolph II, tells a
story of a turquoise that, after being thirty years in the possession
of a Spaniard, was offered for sale with the rest of the owner’s
property. Every one was amazed to find it had entirely lost its color;
nevertheless De Boot’s father bought it for a trifling sum. On his
return home, however, ashamed to wear so mean-looking a gem, he gave it
to his son, saying, “Son, as the virtues of the turquoise are said to
exist only when the stone has been given, I will try its efficacy by
bestowing it upon thee.” Little appreciating the gift, the recipient
had his arms engraved on it as though it had been only a common agate
and wore it as a signet. He had scarcely worn it a month, however,
before it resumed its pristine beauty and daily seemed to increase in
splendor. Could we accept this statement as true we would have here an
altogether unique instance of the recovery by a turquoise of the blue
color it had lost.
Not long after, the powers of De Boot’s turquoise were put to the test.
As he was returning to Bohemia from Padua, where he had just taken his
degree, he was forced to traverse a narrow and dangerous road at night.
Suddenly his horse stumbled and threw him heavily to the ground, but,
strange to say, neither horse nor rider was injured by the fall. Next
morning, while washing his hands, De Boot remarked that about a quarter
of his turquoise had broken away. Nevertheless the stone did not lose
its virtue. Some time afterward, when the wearer was lifting a very
heavy pole, he felt all at once a sharp pain in his side and heard
his ribs crack, so that he feared he had injured himself seriously.
However, it turned out that he had not broken any bones but had simply
strained himself; but, on looking at his turquoise, he saw that it had
again broken into two pieces.[158]
[Illustration: TURQUOISE NECKLACE, THIBET.
Field Museum, Chicago.]
A singular virtue ascribed to the turquoise was that of striking the
hour correctly, if the stone were suspended from a thread held between
the thumb and index-finger in such a way that a slight vibration would
make the stone strike against the side of a glass. De Boot states that
he made the experiment successfully, but he very sensibly explains the
apparent wonder by the unconscious effect of the mind on the body. The
expectation that the stone was going to strike a certain number of
times induced an involuntary movement of the hand.[159]
The turquoise seems to have been worn almost exclusively by men at the
beginning of the seventeenth century, for De Boot, writing in 1609,
said that it was so highly regarded by men that no man considered
his hand to be well adorned unless he wore a fine turquoise. Women,
however, rarely wore this gem.[160] This custom was much in vogue among
the Englishmen who travelled in the Orient, until a score of years ago.
Public-domain text, read in full here on John Shaqi.
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