The Curse of Kehama, Volume 1 (of 2)Southey, Robert
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The Curse of Kehama, Volume 1 (of 2)
Southey, Robert
English poetry -- 19th century
_Ra'hu_ was the son of _Cas'yapa_ and _Dity_, according to some
authorities; but others represent _Sinhica'_ (perhaps the sphinx) as
his natural mother. He had four arms; his lower parts ended in a tail
like that of a dragon; and his aspect was grim and gloomy, like the
_darkness_ of the chaos, whence he had also the name of _Tamas_. He
was {237} the adviser of all mischief among the _Daityas_, who had a
regard for him: but among the _De'vatas_ it was his chief delight to
sow dissension; and when the gods had produced the _amrit_, by
churning the ocean, he disguised himself like one of them, and
received a portion of it; but the Sun and Moon having discovered his
fraud, _Vishnu_ severed his head and two of his arms from the rest of
his monstrous body. That part of the nectareous fluid which he had
time to swallow secured his immortality: his trunk and dragon-like
tail fell on the mountain of _Malaya_, where _Mini_, a _Brahman_,
carefully preserved them by the name of _Ce'tu_; and, as if a complete
body had been formed from them, like a dismembered _polype_, he is
even said to have adopted _Ce'tu_ as his own child. The head, with two
arms, fell on the sands of _Barbara_, where _Pi't'he'na's_ was then
walking with _Sinhica'_, by some called his wife: They carried the
_Daitya_ to their palace, and adopted him as their son; whence he
acquired the name of _Paite'he'nasi_. This extravagant fable is, no
doubt, astronomical; _Ra'hu_ and _Ce'tu_ being clearly the _nodes_, or
what astrologers call the _head_ and _tail_ of the dragon. It is
added, that they appeased _Vishnu_, and obtained re-admission to the
firmament, but were no longer visible from the earth, their
enlightened sides being turned from it; that _Ra'hu_ strives, during
eclipses, to wreak vengeance on the Sun {238} and Moon, who detected
him; and that _Ce'tu_ often appears as a comet, a whirlwind, a fiery
meteor, a water-spout, or a column of sand.--WILFORD. _Asiatic
Researches_.
_Suras._--X. p. 105.
The word _Sura_ in Sanscrit signifies both wine and true wealth;
hence, in the first _C'hand_ of the _Ramayan_ of VALMIC, it is
expressly said that the _Devetas_, having received the _Sura_,
acquired the title of _Suras_, and the _Daityas_ that of _Asura_, from
not having received it. The _Veda_ is represented as that wine and
true wealth.--PATERSON. _Asiat. Researches_.
_Camdeo._--X. p. 106.
Eternal CAMA! or doth SMARA bright,
Or proud ANANGA, give thee more delight?
_Sir W. Jones_.
Public-domain text, read in full here on John Shaqi.
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