The Curse of Kehama, Volume 1 (of 2)Southey, Robert
General
The Curse of Kehama, Volume 1 (of 2)
Southey, Robert
English poetry -- 19th century
He was the son of MAYA, or the general _attracting_ power, and
married to RETTY, or _Affection_, and his bosom friend is BESSENT,
or _Spring_. He is represented a a beautiful youth, sometimes
conversing with his mother and consort in the midst of his gardens and
temples; sometimes riding by moonlight on a parrot or lory, a attended
by dancing girls or nymphs, the foremost {239} whom bears his colours,
which are a _fish_ on a red ground. His favourite place of resort is a
large tract of country round _Agra_, and principally the plains of
_Matra_, where KRISHEN also, and the nine GOPIA, who are clearly
the _Apollo_ and _Muses_ of the Greeks, usually spend the night with
music and dance. His bow of sugar-cane or flowers, with a string of
bees, and his _five_ arrows, each pointed with an Indian blossom of a
heating quality, are allegories equally new and beautiful.
It is possible that the words _Dipuc_ and _Cupid_, which have the same
signification, may have the same origin; since we know that the old
Hetrurians, from whom great part of the Roman language and religion
was derived, and whose system had a near affinity with that of the
Persians and Indians, used to write their lines alternately forwards
and backwards, as furrows are made by the ploughs.--Sir W. JONES.
Mahadeva and Parvati were playing with dice at the ancient game of
Chaturanga, when they disputed, and parted in wrath; the goddess
retiring to the forest of Gauri, and the god repairing to Cushadwip.
They severally performed rigid acts of devotion to the Supreme Being;
but the fires which they kindled blazed so vehemently as to threaten a
general conflagration. The Devas, in great alarm, hastened to Brahma,
who led them {240} to Mahadeva, and supplicated him to recall his
consort; but the wrathful deity only answered, That she most come by
her own free choice. They accordingly dispatched Gunga, the river
goddess, who prevailed on Parvati to return to him, on condition that
his love for her should be restored. The celestial mediators then
employed Cama-Deva, who wounded Mahadeva with one of his flowery
arrows; but the angry divinity reduced him to ashes with a flame from
his eye. Parvati soon after presented herself before him in the form
of a Cirati, or daughter of a mountaineer, and seeing him enamoured of
her, resumed her own shape. In the place where they were reconciled, a
grove sprang up, which was named Camavana; and the relenting god, in
the character of Cameswara, consoled the afflicted Reti, the widow of
Cama, by assuring her that she should rejoin her husband when he
should be born again in the form of Pradyumna, son of Crishna, and
should put Sambara to death. This favourable prediction was in due
time accomplished, and Pradyumna having sprung to life, he was
instantly seized by the demon Sambara, who placed him in a chest,
which he threw into the ocean; but a large fish, which had swallowed
the chest, was caught, in a net, and carried to the palace of a
Public-domain text, read in full here on John Shaqi.
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