The Curse of Koshiu: A Chronicle of Old Japan — John Shaqi
The Curse of Koshiu: A Chronicle of Old JapanWingfield, Lewis
History
The Curse of Koshiu: A Chronicle of Old Japan
Wingfield, Lewis
Historical fiction; Hojo family -- Fiction; Japan -- History -- Kamakura period, 1185-1333 -- Fiction
The houses, wide open to the street, displayed the usual raised
platform of wood, smoothly planed, covered with matting, with
_hibachi_ or firebox in the middle; but there was no brilliant glimpse
beyond of the wonderful toy gardens, with rocks and dwarfed trees and
straying tortoises and gaudy flowers and crickets in tiny cages, which
distinguish a prosperous village. The paper windows or screens being
always pushed back in their grooves during the day, a rustic Japanese
household of the lower class may be said to live in public; for, till
the screens are replaced, which they usually are at dusk, there may be
said to be no privacy. You have a free view of goodman or matron in
the bath, or at the toilet, or eating, or sleeping, or at work, and
unabashed--with innocence sometimes for only garment--they nod to you
pleasantly with a cheerful "Ohayo!" as you pass. Tsu was too degraded,
steeped to the lips in grinding poverty, to have energy for work or
washing, much less for the homely ornament of a single lily in a
pot. Almost entirely nude the men, unkempt and frowsy, lolled and
slept--such a marvellous variety of attitudes of sleep a sculptor
might find there--while the housewife, thin and sallow, naked to the
waist, fumbled feebly over the weaving of cheap hats, or grass sandals
for man and horse.
Of course the town could boast of a superior quarter, where, in front
of houses of a better kind, were flapping blue cotton awnings, each
one adorned with the dominant daimio's cognisance. Into one of these,
apparently the cleanest and the best, we will enter (first removing
our clogs and swords), for what is proceeding within should interest
us somewhat.
It is evening. The house-platform is raised on stilts as usual, two
feet above ground, and the first room or ante-chamber is open to the
street. When we rap with fan on the paper screen beyond, some one
cries "Enter," and sliding it aside we find ourselves in a large low
room, whose ceiling of unpolished cryptomeria is supported by pillars
of cherry. Above the dais or recess of honour at the end, a single
picture hangs, representing the thirty-three Kwannon; under it is a
gilt image of Buddha; while the monotony of the one wooden wall (the
others are formed by paper screens running in grooves) is broken by a
wandering spray of maple foliage, painted in autumn tints.
Public-domain text, read in full here on John Shaqi.
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