The curse of YigLovecraft, H. P. (Howard Phillips)
Science
The curse of Yig
Lovecraft, H. P. (Howard Phillips)
Horror tales; Oklahoma -- Fiction; Short stories
The CURSE of YIG
By ZEALIA BROWN REED
[Transcriber's Note: This etext was produced from
Weird Tales November 1929.
Extensive research did not uncover any evidence that
the U.S. copyright on this publication was renewed.]
In 1925 I went into Oklahoma looking for snake lore, and I came out
with a fear of snakes that will last me the rest of my life. I admit
it is foolish, since there are natural explanations for everything I
saw and heard, but it masters me none the less. If the old story had
been all there was to it, I would not have been so badly shaken. My
work as an American Indian ethnologist has hardened me to all kinds of
extravagant legendry, and I know that simple white people can beat the
redskins at their own game when it comes to fanciful inventions. But
I can't forget what I saw with my own eyes at the insane asylum in
Guthrie.
I called at that asylum because a few of the oldest settlers told me
I would find something important there. Neither Indians nor white men
would discuss the snake-god legends I had come to trace. The oil-boom
newcomers, of course, knew nothing of such matters, and the red men and
old pioneers were plainly frightened when I spoke of them. Not more
than six or seven people mentioned the asylum, and those who did were
careful to talk in whispers. But the whisperers said that Dr. McNeill
could show me a very terrible relic and tell me all I wanted to know.
He could explain why Yig, the half-human father of serpents, is a
shunned and feared subject in central Oklahoma, and why old settlers
shiver at the secret Indian orgies which make the autumn days and
nights hideous with the ceaseless beating of tom-toms in lonely places.
It was with the scent of a hound on the trail that I went to Guthrie,
for I had spent many years collecting data on the evolution of
serpent-worship among the Indians. I had always felt, from well defined
undertones of legend and archeology, that great Quetzalcoatl--benign
snake-god of the Mexicans--had had an older and darker prototype;
and during recent months I had well-nigh proved it in a series of
researches stretching from Guatemala to the Oklahoma plains. But
everything was tantalizing and incomplete, for above the border the
cult of the snake was hedged about by fear and furtiveness.
Now it appeared that a new and copious source of data was about to
dawn, and I sought the head of the asylum with an eagerness I did not
try to cloak. Dr. McNeill was a small, clean-shaven man of somewhat
advanced years, and I saw at once from his speech and manner that he
was a scholar of no mean attainments in many branches outside his
profession. Grave and doubtful when I first made known my errand, his
face grew thoughtful as he carefully scanned my credentials and the
letter of introduction which a kindly old ex-Indian agent had given me.
Public-domain text, read in full here on John Shaqi.
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