The Cursed Patois: From "Mackinac And Lake Stories", 1899 — John Shaqi
The Cursed Patois: From "Mackinac And Lake Stories", 1899Catherwood, Mary Hartwell
General
The Cursed Patois: From "Mackinac And Lake Stories", 1899
Catherwood, Mary Hartwell
Mackinac Island (Mich. : Island) -- Fiction; Michigan -- Fiction; United States -- Social life and customs -- Fiction
A tiny cabin was built for Françoise, with the luxuries of a puncheon
floor and one glazed window. She inhabited it in primitive gladness, as
a child adorns a play-house, and was careful to keep it in that trim,
military state which Brown demanded. Françoise had a regard for M'sieu'
Put-tanee, who was neat and ladylike in all his doings, and smiled
amiably at her over her boy's head; but her veneration of M'sieu'
Brownee extended beyond the reach of humor. If he had been a priest he
could have had no more authority. She used to watch him secretly from
her window at dawn, as he put himself through a morning drill to limber
his muscles. Some spectators might have laughed, but she heard as
seriously as if they were the motions of her own soul his tactics with a
stick:
“Straight out--across the shoulder--under the arm--down on the turf!”
There were days when the misty gray lake, dim and delicious, lay veiled
within its irregular shores. Then the lowering sun stood on tree-tops,
a pale red wraith like the ghost of an Indian. And there were days
of sharp, clear shine, when Black Point seemed to approach across the
water, and any moving object could be seen in the Burning--a growth of
green springing where the woods had been swept by fire. The men were
often away, guiding fishing parties from dawn until sunset, or hunting
parties from sunset half the night. Françoise and Gou-gou dwelt in the
camp, having the dogs as their protectors, though neither primitive nor
civilized life menaced them there with any danger. Some evenings, when
few affairs had crowded the day, Brown sat like a patriarch in the midst
of his family, and took Gougou on his knee to hear bear stories. He
supervised the youngster's manners like a mother, and Gougou learned to
go down to the washing-place and use soap when the signs were strong for
bear-dens and deer-stalking.
“I saw a bear come out on the beach once,” Brown would tell him, “when
I was stalking for deer and had a doe and fawn in the lake. I smelt him,
but couldn't get him to turn his eyes towards me. I killed both deer,
and skinned them, and cut up one. And that bear went into the woods and
howled for hours. I took all the venison I could carry, but left part
of the carcasses. When we went after them in the morning, the bear had
eaten all up clean.”
Bear-dens, Gougou was informed, might be found where there was a
windfall. The bears stuffed cracks between the fallen trees with moss,
and so made themselves a tight house in which to hibernate. If you were
obliged to have bear meat that season when the game was thin, you
could cut a hole into a den, stand by it with an axe, and lop off the
inquiring head stuck out to investigate disturbances. Bears had very
small stomachs, but whatever they ate went to fat. They walked much on
their hind feet, and browsed on nuts or mast when their hunting was not
successful, being able to thrive on little. Usually a father, a mother,
and a cub formed one household in one den.
Public-domain text, read in full here on John Shaqi.
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