The Curtezan unmasked; or, The Whoredomes of Jezebel Painted to the Life: With Antidotes against them, or Heavenly Julips to cool Men in the Fever of Lust.Anonymous
Religion
The Curtezan unmasked; or, The Whoredomes of Jezebel Painted to the Life: With Antidotes against them, or Heavenly Julips to cool Men in the Fever of Lust.
Anonymous
Bible. Proverbs, III, 3-4 -- Commentaries -- Early works to 1800; Conduct of life; Lust
But whilest I am speaking of this Order of Vestal Nuns, I cannot but
endeavour to excite in you an abhorrency of those destructive Nunneries
into which the Papists cast their Virgins in their {33} infancy, and before
they come to maturity of years, or are (which they can never be) able to
judge of the strength of their own continency. Into what Stews have these
Nunneries been frequently converted, by reason of restraining those from
the sacred Ligament of Marriage who have not so absolute a command over
themselves as to abstain from unlawful carnality? How is that sacred Fire,
which among the _Romans_ of old was preserved by their Vestal Virgins, by
these changed into _Flames of Lust_, which all their _Holy-water_ will
never allay or extinguish? Oh! that these sottish abusers of the Holy
Ordinance of God called Marriage would but call to minde how the blessed
and immaculate Virgin (our Saviours Mother) was betrothed to _Joseph_, lest
honourable Marriage might be disreputed, and seem inglorious, by a positive
rejection from any participation of that transcendent honour! I could
heartily wish that these our _Romanists_ would but imitate the brave
example of the old _Romans_, who thought none eligible to be _Jupiters_
Priests but such as were {34} Married; and (as _Tacitus_ and _Suetonius_
tell us) set a Fine upon their heads who refused to be united in the holy
Bonds of Matrimony. It was out of respect to this, that the Emperour
_Augustus_ sent for _Germanicus_ his Children, and hugging and caressing
them in his Royal breast, signified by his countenance, and other signes of
his hand, that others ought to imitate _Germanicus_ in marrying with joy
and alacrity.
And thus you see I have asserted and maintained the laudable Priviledge and
Ordination of Marriage; and now cannot but be convinced that you think, in
this my last _Recipe_ of Marriage I have prescribed you pleasanter Physick
then in any of the former: If therefore you cannot obtain a cure from them,
you may from this joyned to them. _Suetonius_ tells us, that _Galba_
selected a Jewel to beautifie and adorn the Goddess _Fortune_; which (on
the sudden) as if it deserved a more sacred Deity, he dedicated to _Venus_.
But I hope, that we, after we have selected those Pearls of price our Souls
for Gods service, shall not {35} dedicate them to _Venus_ and our sensual
appetites; for we are most certainly informed by the Text, _That the end
thereof is bitter as wormwood, and sharp as a two-edged sword_.
* * * * *
FINIS.
* * * * *
Notes.
[1] _Mulier formosa supernè definit in piscem._ Hor. _de arte Poët_.
[2] 2 Sam. 13. 18.
[3] _Terent. in Glycerio._
[4] [Greek: herkos o dontôn]. _Homer._
[5] _Nunquam minus solus quam cum solus. Tull. de Offic._
[6] _Sed revocare gradum superasque evadere ad auras----Hic labor hoc opus
est_--Virg.
[7] _Bartholin. in Tractatu de motu Chyli._
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