The Cutting of an AgateYeats, W. B. (William Butler)
History
The Cutting of an Agate
Yeats, W. B. (William Butler)
Essays; Literature -- History and criticism
He went to Arran and became a part of its life, living upon salt fish
and eggs, talking Irish for the most part, but listening also to the
beautiful English which has grown up in Irish-speaking districts, and
takes its vocabulary from the time of Malory and of the translators of
the Bible, but its idiom and its vivid metaphor from Irish. When Mr.
Synge began to write in this language, Lady Gregory had already used it
finely in her translations of Dr. Hyde's lyrics and plays, or of old
Irish literature, but she had listened with different ears. He made his
own selection of word and phrase, choosing what would express his own
personality. Above all, he made word and phrase dance to a very strange
rhythm, which will always, till his plays have created their own
tradition, be difficult to actors who have not learned it from his lips.
It is essential, for it perfectly fits the drifting emotion, the
dreaminess, the vague yet measureless desire, for which he would create
a dramatic form. It blurs definition, clear edges, everything that
comes from the will, it turns imagination from all that is of the
present, like a gold background in a religious picture, and it
strengthens in every emotion whatever comes to it from far off, from
brooding memory and dangerous hope. When he brought _The Shadow of the
Glen_, his first play, to the Irish National Theatre Society, the
players were puzzled by the rhythm, but gradually they became certain
that his woman of the glens, as melancholy as a curlew, driven to
distraction by her own sensitiveness, her own fineness, could not speak
with any other tongue, that all his people would change their life if
the rhythm changed. Perhaps no Irish countryman had ever that exact
rhythm in his voice, but certainly if Mr. Synge had been born a
countryman, he would have spoken like that. It makes the people of his
imagination a little disembodied; it gives them a kind of innocence even
in their anger and their cursing. It is part of its maker's attitude
towards the world, for while it makes the clash of wills among his
persons indirect and dreamy, it helps him to see the subject-matter of
his art with wise, clear-seeing, unreflecting eyes; to preserve the
innocence of good art in an age of reasons and purposes. Whether he
write of old beggars by the roadside, lamenting over the misery and
ugliness of life, or of an old Arran woman mourning her drowned sons, or
of a young wife married to an old husband, he has no wish to change
anything, to reform anything; all these people pass by as before an open
window, murmuring strange, exciting words.
Public-domain text, read in full here on John Shaqi.
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