May it please Your Royal Highness. What's the matter, Guard? May it please Your Royal Highness, here is Sruti-bhushan, the Pundit, coming back with his _Book of Devotions_. Oh, stop him, Vizier, stop him. He will undo everything. Don't let him come upon me unawares like this. In a moment of weakness, I may suddenly find myself out of my depths in the _Ocean of Renunciation_. Poet! Don't give me time for that. Do something. Do anything. Have you got anything ready to hand? Any play toward? Any poem? Any masque? Any---- Yes, King. I have got the very thing. But whether it is a drama, or a poem, or a play, or a masque, I cannot say. Shall I be able to understand the sense of what you have written? No, King, what a poet writes is not meant to have any sense. What then? To have the tune itself. What do you mean? Is there no philosophy in it? No, none at all, thank goodness. What does it say, then? King, it says "I exist." Don't you know the meaning of the first cry of the new-born child? The child, when it is born, hears at once the cries of the earth and water and sky, which surround him,--and they all cry to him, "We exist," and his tiny little heart responds, and cries out in its turn, "I exist." My poetry is like the cry of that new-born child. It is a response to the cry of the Universe. Is it nothing more than that, Poet? No, nothing more. There is life in my song, which cries, "In joy and in sorrow, in work and in rest, in life and in death, in victory and in defeat, in this world and in the next, all hail to the 'I exist.'" Well, Poet, I can assure you, if your play hasn't got any philosophy in it, it won't pass muster in these days. That's true, King. The newer people, of this modern age, are more eager to amass than to realize. They are, in their generation, wiser than the children of light. Whom shall we ask, then, for an audience? Shall we ask the young students of our royal school? No, King, they cut up poetry with their logic. They are like the young-horned deer trying their new horns on the flower-beds. Whom should I ask, then? Ask those whose hair is turning grey. What do you mean, Poet? The youth of these middle-aged people is a youth of detachment. They have just crossed the waters of pleasure, and are in sight of the land of pure gladness. They don't want to eat fruit, but to produce it. I, at least, have now reached that age of discretion, and ought to be able to appreciate your songs. Shall I ask the General? Yes, ask him. And the Chinese Ambassador? Yes, ask him too. I hear my father-in-law has come. Well, ask him too, but I have my doubts about his youthful sons. But don't forget his daughter. Don't worry about her. She won't let herself be forgotten. And Sruti-bhushan? Shall I ask him? No, King, no. Decidedly, no. I have no grudge against him. Why should I inflict this on him? Very well, Poet. Off with you. Make your stage preparations.