True, our white brethren were hindered by the wild forests, which were
pathless and bridgeless, fieldless and cribless, and by the savage
beasts and friendless red men, as well as by the slowness of travel,
but after all, we may be permitted to compare our progress with our
white brethrens’ struggles on educational and missionary lines; and I
think the foe will feel more hopeful of us, while the friend will see
reason for encouragement and pleasure. The white Convention organized
in Salem Church, near Greensboro, in October, 1823, but they did not
begin a school till 1834--eleven years. We organized in 1868 and
started a school in 1878--ten years. Their school continued only about
five years, when their property was sold to pay their school debts.
Our school still continues at this writing--1895. In 1839, they passed
a resolution to encourage young men to study for the ministry under
capable pastors, and the money of the Convention was ordered to be paid
out in support of operations on this line.
They now owe on Howard College, so I am informed, some $30,000 or
$40,000 in the form of a bonded debt, the interest on which they find
it hard to pay. Indeed, I very much regret to hear that they are
thinking of making an assignment in the interest of their creditors. On
careful examination of the records of the Convention, we come upon the
following important facts and lessons:
1. _The blindness of the leadership as to the work to be done._
In the jubilee meeting, Rev. H. Stevens, said: “When I resolved in
1868 to meet the call of the Montgomery Church for a Convention of
delegates, I didn’t see what we could do. I went only out of some sort
of curiosity to meet other brethren and to look on. I got a little
light before I reached Montgomery, as I listened to some things Brother
McAlpine had to say along the way. And I was not much better off when
the Convention closed. I did not know what they were talking about
one-half the time.” But few saw one inch ahead. The horizon increased
only as we advanced. We grew up with the growth of the work.
2. _The power of faith to give form and fixedness to ponderous
enterprises._
We vacillated till Brother Woodsmall appeared, so far at least as our
school project was concerned. As the queen bee draws together her
wandering swarm and fixes them in settled habitation and orderly toil,
so did this saintly man do for the colored Baptists of Alabama. And his
spirit is still among us.
3. _Progress is born of progress._
Because we gained one step, we gained another step. Because we made it
to the top of one mountain, we could therefore make it to the top of
another.
[Illustration]
_III. ASSOCIATIONS._
[Under this head appear many points and facts of local interest.]
* * * * *
ALABAMA DISTRICT.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account