The cynic's breviary: Maxims and anecdotes from Nicolas de ChamfortChamfort, Sébastien-Roch-Nicolas
General
The cynic's breviary: Maxims and anecdotes from Nicolas de Chamfort
Chamfort, Sébastien-Roch-Nicolas
Anecdotes; Maxims
* * * * *
HOPE is but a charlatan that ceases not to deceive us. For myself
happiness only began when I had lost it. I would fain inscribe upon the
gate of Paradise the line that Dante wrote upon that of Hell--“Lasciate
ogni speranza, voi ch’entrate.”
* * * * *
OUR reason sometimes makes us as unhappy as our passions, and in such
a case one can say of a man that he is a patient poisoned by his
physician.
* * * * *
IT is nature’s will that wise men have their illusions as well as
fools, to the end that they be not made too unhappy by their own wisdom.
* * * * *
THAT tree of the knowledge of good and evil in the Bible is a fine
allegory. Is it not intended to signify that when one has penetrated to
the depths of things, the consequent loss of illusions brings about the
death of the soul--that is to say a complete detachment from all that
moves and interests other men?
* * * * *
THE physical world appears the work of a good and mighty Being who has
had to abandon the execution of part of his plan to a maleficent Being.
But the moral world seems rather the production of a crazy fiend’s
caprices.
* * * * *
WHEN I hear it argued that, taking everything into account, the least
sensitive folk are the happiest, I remember the Indian proverb: “Better
to be seated than standing, better to be lying than seated, but better
than all else to be dead.”
* * * * *
LIVING is a disease from the pains of which sleep eases us every
sixteen hours; sleep is but a palliative, death alone is the cure.
* * * * *
TIME diminishes for us the intensity of _absolute_ pleasures, to use
the metaphysician’s term, but apparently it increases _relative_
pleasures; and I suspect that this is the artifice by which nature is
able to attach men to life after the loss of the objects or pleasures
which most rendered it agreeable.
* * * * *
SOME ONE described Providence as the baptismal name of chance; no doubt
some pious person will retort that chance is the nickname of Providence.
* * * * *
M. ---- said to me, _à propos_ of his constant offences against
digestion, and of the pleasures in which he indulged--the only
obstacles to his regaining his health: “I should be marvellously well
if it were not for myself.”
* * * * *
NATURE seems to make use of men for the accomplishment of her designs
without concerning herself about her instruments, like tyrants who rid
themselves of those who have been of service to them.
* * * * *
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account