The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
DESCRIPTION OF THE WORSHIP RENDERED TO THE SEVEN PLANETS ACCORDING TO
THE SIPASIAN FAITH.――It is stated in the _Akhtaristán_, that the image
of the regent Saturn was cut out of black stone, in a human shape,
with an ape-like head; his body like a man’s, with a hog’s tail, and a
crown on his head; in the right hand a sieve; in the left a serpent.
His temple was also of black stone, and his officiating ministers were
negroes, Abyssinians and persons of black complexions: they wore blue
garments, and on their fingers rings of iron: they offered up storax
and such like perfumes, and generally dressed and offered up pungent
viands; they administered myrobalam, also similar gums and drugs.
Villagers and husbandmen who had left their abodes, nobles, doctors,
anchorites, mathematicians, enchanters, soothsayers and persons of
that description lived in the vicinity of this temple, where these
sciences were taught, and their maintenance allowed them: they first
paid adoration in the temple and afterwards waited on the king. All
persons ranked among the servants of the regent Saturn were presented
to the king through the medium of the chiefs and officers of this
temple, who were always selected from the greatest families in Iran.
The words _Shat_ and _Tímsar_ are appellations of honor, signifying
dignity, just as _Sri_ in Hindi, and _Hazrat_ in Arabic.
The image of the regent _Hormuzd_ (Jupiter) was of an earthy color, in
the shape of a man, with a vulture’s[259] face: on his head a crown,
on which were the faces of a cock and a dragon; in the right hand a
turban; in the left a crystal ewer. The ministers of this temple were
of a terrene hue, dressed in yellow and white; they wore rings of
silver and signets of cornelian; the incense consisted of
laurel-berries and such like; the viands prepared by them were sweet.
Learned men, judges, imans, eminent vizirs, distinguished men, nobles,
magistrates and scribes dwelt in the street attached to this temple,
where they devoted themselves to their peculiar pursuits, but
principally giving themselves up to the science of theology.
The temple of the regent _Bahram_[260] (Mars) and his image were of
red stone: he was represented in a human form, wearing on his head a
red crown: his right hand was of the same color and hanging down; his
left, yellow and raised up: in the right was a blood-stained sword,
and an iron verge in the left. The ministers of this temple were
dressed in red garments; his attendants were Turks with rings of
copper on their hands; the fumigations made before him consisted of
sandaracha and such like; the viands used here were bitter. Princes,
champions, soldiers, military men, and Turks dwelt in his street.
Persons of this description, through the agency of the directors of
the temple, were admitted to the king’s presence. The bestowers of
charity dwelt in the vicinity of this temple; capital punishments were
here inflicted, and the prison for criminals was also in that street.
Public-domain text, read in full here on John Shaqi.
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