The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
The image of the world-enlightening solar regent was the largest of
the idols; his dome was built of gold-plated bricks: the interior
inlaid with rubies, diamonds, cornelian and such like. The image of
the Great Light was formed of burnished gold, in the likeness of a man
with two heads, on each of which was a precious crown set with rubies;
and in each diadem were seven _sárún_ or peaks. He was seated on a
powerful steed; his face resembling that of a man, but he had a
dragon’s tail; in the right hand a rod of gold, a collar of diamonds
around his neck. The ministers of this temple were dressed in yellow
robes of gold tissue, and a girdle set with rubies, diamonds, and
other solar stones: the fumigations consisted of sandal wood and such
like: they generally served up acid viands. In his quarter were the
families of kings and emperors, chiefs, men of might, nobles,
chieftains, governors, rulers of countries, and men of science:
visitors of this description were introduced to the king by the chiefs
of the temple.
The exterior of _Nahid’s_[261] (Venus) temple was of white marble and
the interior of crystal: the form of the idol was that of a red man,
wearing a seven-peaked crown on the head: in the right hand a flask of
oil, and in the left a comb: before him was burnt saffron and such
like; his ministers were clad in white, fine robes, and wore
pearl-studded crowns, and diamond rings on their fingers. Men were not
permitted to enter this temple at night. Matrons and their daughters
performed the necessary offices and service, except on the night of
the king’s going there, as then no females approached, but men only
had access to it. Here the ministering attendants served up rich
viands. Ladies of the highest rank, practising austerities,
worshippers of God, belonging to the place or who came from a
distance, goldsmiths, painters and musicians dwelt around this temple,
through the chiefs and directors of which they were presented to the
king: but the women and ladies of rank were introduced to the queen by
the female directresses of the temple.
The dome and image of the regent _Tir_[262] (Mercury) was of blue
stone; his body that of a fish, with a boar’s face: one arm black, the
other white; on his head a crown: he had a tail like that of a fish;
in his right hand a pen, and in the left an inkhorn. The substances
burnt in this temple were gum mastic and the like. His ministers were
clad in blue, wearing on their fingers rings of gold. At their feasts
they served up acidulous viands. Vizirs, philosophers, astrologers,
physicians, farriers, accountants, revenue-collectors, ministers,
secretaries, merchants, architects, tailors, fine writers and such
like, were stationed there, and through the agency of the directors of
the temple, had access to the king: the knowledge requisite for such
sciences and pursuits was also communicated there.
Public-domain text, read in full here on John Shaqi.
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