The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
The temple of the regent _Mah_ (the moon) was of a green stone; his
image that of a man seated on a white ox: on his head a diadem in the
front of which were three peaks: on the hands were bracelets, and a
collar around the neck. In his right hand an amulet of rubies, and in
the left a branch of sweet basil: his ministers were clad in green and
white, and wore rings of silver. The substances burnt before this
image were gum arabic and such like drugs. His attendants served up
salted viands. Spies, ambassadors, couriers, news-reporters, voyagers,
and the generality of travellers, and such like persons resided in his
street, and were presented to the king through the directors of the
temple. Besides the peculiar ministers and attendants, there were
attached to each temple several royal commissioners and officers,
engaged in the execution of the king’s orders; and in such matters as
were connected with the image in that temple. In the _Khuristar_ or
“refectory of each temple,” the board was spread the whole day with
various kinds of viands and beverages always ready. No one was
repulsed, so that whoever chose partook of them. In like manner, in
the quarter adjacent to each temple, was an hospital, where the sick
under the idol’s protection were attended by the physician of that
hospital. Thus there were also places provided for travellers, who on
their arrival in the city repaired to the quarter appropriated to the
temple to which they belonged.[263]
It is to be observed, that although the planets are simple bodies of a
spherical form, yet the reason why the above-mentioned images have
been thus formed, is that the planetary spirits have appeared in the
world of imagination to certain prophets, saints, and holy sages under
such forms; and under which they are also connected with certain
influences; and as they have appeared under forms different from these
to other persons, their images have also been made after that fashion.
When the great king, his nobles, retinue and the other Yezdanian went
to the temple of Saturn, they were arrayed in robes of blue and black
hues; expressed themselves with humility, moving with a slow pace,
their hands folded on the breast. In the temple of _Hormuzd_
(Jupiter), they were dressed in his colors, as learned men and judges.
In that of _Bahram_ (Mars) they were clad in the robes peculiar to
him, and expressed themselves in an arrogant manner――but in the temple
of the Sun, in language suitable to kings and holy persons; in that of
Venus, they appeared cheerful and smiling; in the temple of Mercury
they spoke after the manner of sages and orators; and in the moon’s,
like young children and inferior officers.
In every private house there were besides images of the stars, a
minute description of which is given in the _Akhtaristan_. They had
also, in every temple, the spherical or true forms of the several
planets.
Public-domain text, read in full here on John Shaqi.
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