The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
[246] _Burz_, with the Arabic article _Al-burz_, is a
mountain in Jebal or Irak Ajemi, not far distant from, and
to the north of, the town Yezd in the province of Fars,
where, from very remote times to our days, a great number of
fire-temples existed. Alburz belongs to a fabulous region;
this name is given to several mountains, among which the
great Caucasus is distinguished from the _tirah_, or
“little,” Alburz.――A. T.
[247] This word reminds of जिन, _jina_, or जैन, _jaina_,
from जि, _ji_, ‘to conquer’ or ‘excel,’ a generic name of
distinguished persons, belonging to the Jaina sect of
Hindus.――A. T.
[248] This is evidently the Sanskrit word यशस्, _yaśas_,
“fame, glory, celebrity, splendor,” and यशस्वान, _yaśasvan_,
“famous, celebrated.”――A. T.
[249] Gladwin has مور, _nimur_; the edition of Calcutta and
the manuscript of Oude have تيمور _timur_.――A. T.
[250] Gil-shah, “Earth-King,” also “the King formed of
clay.” According to the _Mojmil-al-Tavarikh_ (see Extracts
from this work by Julius Mohl, Esq., Journ. Asiat., February
1841, p. 146), he was so called, because he governed the
then not inhabited earth. Gil-shah is one of the names given
to the first man or King; in the _Desátir_ (pp. 70, 131) he
is called Giomert, Gilshadeng; by others Kaiomars (see also
_Rauzat-us-Safa_ of Mirkhond, translated by D. Shea, p.
50).――A. T.
[251] This number differs considerably from the chronology
of other Asiatics. Here follow the periods enumerated in the
_Epitome of the ancient History of Persia, extracted and
translated from the Jehan Ara_, by Sir Wil. Ouseley (p.
71-74).
The Peshádian ruled (the mean of 4 different data) 2531 years.
Kaiánián ―― ( ―― 4 ―― ) 704 ――
Ashkánián ―― ( ―― 11 ―― ) 352 ――
Sásánian ―― ( ―― 7 ―― ) 500 ――
――――――――――――
TOTAL 4087 years.
――――――――――――
As Yezdejird’s reign terminated 651 or 653 years of our era,
the beginning of the Peshdádíán, according to the Dabistan,
is placed 6024-651=5373 years before J. C.――A. T.
[252] Adopting the just computed period of 4087 years
between Yezdegird and the 1st of the Péshdadíán, Kaiomars
would have begun to reign 3436 years before Christ;
according to the Shahnamah, it was 3529 years before our
era; Sir W. Jones places him 890 years B. C. (see his Works,
vol. XII, 8vo edit. p. 399).
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