[332] Jamasp, a great priest of the religion of Zoroaster, and supposed author of a Persian work upon the great conjunctions of the planets, and upon the events which they produce. This work was translated into Arabic by Lalí, in the year 1280 of our era. According to the Shah-namah and to some historians, Jamasp was the brother of Gustasp, the Vth Persian king of the Péshdadían dynasty (Herbelot). In the book Múgjizat Farsi (see Hyde, Prefatio), Jamasp is the VIth of ten Persian prophets, who are enumerated as follows: I. Feridun; II. Alexander; III. Anushirvan; IV. Baheramgor; V. Rustam; VI. Jamasp; VII. Buzurgjmihr; VIII. Barbud; IX. an anonymous sculptor of the beautiful horse Shabdiz, which had belonged to king Parviz; X. Ferhad, a celebrated architect, enamoured of Shírín, the wife of Parviz.――A. T. [333] The Lulees in Persia and in other parts of Asia are women of the same description as the dancing girls in India, devoted to pleasure, and exercising their art of pleasing at all festivals, public and private.――A. T. [334] These verses of Hafiz, p. 56, edit. of Calcutta, are again quoted, p. 6, of the same edit.; but instead of ازپی جانام; which occur in the first of these pages, we find in the last درپی جانام; which last reading was adopted.――A. T. [335] چمچمہ _chamchamah_, “a skull,” answers to कपाल _kapála_, which signifies skull, and a skull-like bowl, in which beggars receive alms.――A. T. [336] कपाल आसन. [337] These verses have been quoted before, page 119. [338] Mahdí, “guide,” in the original is perhaps an allusion to the name of the twelfth and last Imam of the race of Alí. The Persians believe that he is still living, and will appear with the prophet Elias at the second coming of Jesus Christ, and will be one of the two witnesses mentioned in the Apocalypse (Herbelot).――A. T. [339] The printed copy reads داد ستان اورسه, and the manuscripts داد ستان داورشه and داد ستان داورسه, the MS. of Oude has داد ستان سُه داور. [340] The printed copy reads درپای جان, the MSS., with that of Oude, have درپای ما جان. [341] This corresponds to the Arabic: _la ila hah illilla_; the first part of which, _la ila hah_, “there is no God,” is called _nafi_, “negation;” the other part, _illi la_, “but God,” is called _asbát_, “confirmation.” To which is added: _Mohammed resul ulla_, “Muhammed is his prophet.”――A. T. [342] The two MSS. read _Antun pashutah dakardaj_; the MS. of Oude, _Anton pashuyah_. [343] A Kalander is a person of religious pretensions, a sort of durvish not generally approved by the Muhammedans――(_Herbelot_). [344] Perhaps सहस् _sahas_, “strength, power, light.”――A. T. [345] Perhaps सकुल _sakula_, “having a family.”――A. T.