The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
DESCRIPTION OF THE GRADATIONS OF PARADISE.――The code of Máhábád states
thus: “In the _Mînú_ or ‘azure heaven’ there are many gradations, we
shall first enumerate the gradations of Paradise in this lower world.
The first gradation consists of minerals, such as rubies, sapphires,
emeralds, and the like; the second of vegetation, such as plane trees,
cypress, gardens, etc.; the third of animals, such as the Arab horse,
the camel, and such like; the fourth consisting of selected
individuals amongst men, such as princes and those connected with that
class, persons in the enjoyment of health, the contented, and such
like; all which gradations they call _Mînú Sár_, ‘celestial abode,’
and _Bîst Lád_,[353] that is, _Feróden feró_, ‘the low foundation.’”
In these states there is a retrospect; for example, there is one man
who in relation to his deeds gradually descends to the animal state;
whilst the terrene particles of virtuous men’s bodies change either to
the vegetable state or that of the choicest minerals, however without
the existence of an incorporeal soul in either of them. On ascending
from this state, the change is called _Lim Sar_, or “dwelling on
high;” the first is the lunar step; for in the soul of the exalted
moon are the forms of all those beings into which the elements enter.
A person on arriving there remains in it, becoming the regent of all
the lower world, and in proportion to his knowledge and the habits
resulting from his laudable qualities, assumes a better form. On
arriving at a higher rank than this, he finds augmented delight as far
as the solar step; for the sun is the _Pirah-i-Yazdan_, or “the
ornament of God,” that is, the viceroy of the Lord and sovereign of
the stars, whose gracious influence pervades both high and low. On
leaving this and passing through the various gradations to the
empyreal heaven, every step becomes more delightful and excellent. On
ascending beyond the great sphere, he arrives at the curtain[354] of
the great Angels and contemplates the Lord of the light of lights
surrounded by angels: no state can surpass the beatitude and glory of
this gradation, which is called the _Mînúiván Mînú_, or “heaven of
heavens.”
Public-domain text, read in full here on John Shaqi.
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