The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
performed by the king; if, in the day of battle, a soldier’s horse
fell, they bestowed on him a better and finer one. It has already been
said that most of the cavalry horses were supplied by the king, and
the military were at no expense save that of forage. If a soldier fell
in battle, they appointed the son with great distinction to his
father’s post, and also conferred many favors on his surviving family;
they also greatly exerted themselves in teaching them the duties of
their class, and in guarding their domestic honor inviolate: as, in
reality, the king is the father, and the kingdom the common mother. In
like manner, when a soldier was wounded, he received the greatest
attentions. Similar notice was taken of workers in gold and of
merchants who had failed and become impoverished, their children being
adopted by the government: so that, within the circuit of their
dominions, there was not found a single destitute person. The Sardár
of each city took cognizance of every stranger who entered it: in the
same way, all friendless travellers were received into the royal
hospital, where physicians gave themselves up to the curing of the
sick: in these there were also Shudahbands to take care that none of
those employed should be backward in their respective offices. The
blind, the paralytic, the feeble, and destitute were admitted into the
royal hospital, where they passed their time free from anxiety. Now
the royal _Bîmárastán_, or hospital was a place in which they gave a
daily allowance to the feeble and indigent: thus there were no
religious mendicants or beggars in their dominions; whoever wished,
embraced a Durvesh’s life and practised religious austerities in a
monastery, a place adapted for every description of pious
mortifications: a slothful person, or one of ill repute, was not
permitted to become a Durvesh, lest he might do it for the purpose of
indulging in food and sleep: to such a character they enjoined the
religious exercises suitable to a Durvesh, which, if he performed with
zeal, it was all well; but, otherwise, he was obliged to follow his
inclinations in some other place.
The king had also confidential courtiers, well skilled in the
histories of the righteous men of olden time, which they recited to
his majesty. There was also an abundance of astrologers and
physicians, so that, both in the capital and in the provinces, one of
each, agreeably to the royal order, should attend on every governor;
and their number was such in every city, that men might consult them
on the favorable and unfavorable moments for every undertaking.
Public-domain text, read in full here on John Shaqi.
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