The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
Whenever a traveller entered a caravanserai or city, the secretaries
of the place, in the presence of witnesses and notaries, made out a
statement of his wealth and effects, which they gave him; and the same
at the time of sale; so that if he should afterwards declare that his
stock had been diminished or some part had been abstracted, they could
ascertain its value and quantity: there was also a fixed price
assigned to every commodity and article, and also a certain rate of
profit prescribed to each vendor.
The following was their mode of hunting: the army being drawn out in
array, in right, centre, and left columns, the nobles and eminent
warriors took their several posts according to rank, and during a
period of forty or fifty days formed a circle around both mountains
and plains. If the country abounded in wood, they formed the whole of
it into well secured piles: the king then directed his steps towards
that quarter, and his train by degrees drove in the game, keeping up a
strict watch that no beast of prey should escape out of the circle: on
this the king, his sons, and relations dispatched with arrows as many
as they could; after this the king, surrounded by the most
distinguished courtiers, sat on a throne placed on an eminence, formed
of strong timbers so fastened together that no animal could get up
there: the generals, and then the whole of the soldiery charged into
the centre, so that not a trace remained of ferocious animals, that
is, of lions and such noxious creatures: they next counted the numbers
of the slain, and having piled them in one place, formed a hillock of
their carcases. If they discovered a harmless animal amongst the
slain, they ordered vengeance to be inflicted on its destroyer, and
cast his body among those of the ferocious animals.
They record that in the reign of Yássán, the son of Sháh Mahbúl, an
elk had been slain by some tyrannically-inclined person, on beholding
which the father of the insane criminal, with the ruthless sword,
immediately dissevered his son’s head from his shoulders. Also in the
reign of Núshirvan, the fortunate descendant from the _Sháíyán_
dynasty, at one time whilst in the pursuit of game, an arrow shot
intentionally from the bow of a noble champion named _Fartúsh_,
wounded a deer so that it fell dead: his son, _Ayín Túsh_, was
perfectly horror-struck, and in retaliation with an arrow pinned his
father’s body to that of the slaughtered deer; so that, in future,
there should be no infringement of the Farhang law.
Public-domain text, read in full here on John Shaqi.
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