The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
THE THIRTEENTH SECTION describes the system of the _Akhshíyán_
sect.――The Mobed _Akhshí_ was by origin a Persian, possessed of great
knowledge, and full of kindness towards the creatures of God; he was
contemporary with _Shídáb_, and promulgated his sentiments openly,
inviting all men to embrace his faith: he maintained God to be the
essence of the elements; so that when people say, “God is not
visible,” this implies the elemental essence, which presents no form
to the sight; when they assert the ubiquity of God, they style that
the essence, as he is every where under his fourfold form; their
proposition of all things excepting God being perishable, means that
the elements admit of change, but that their essence remains for ever
in the same state. They hold the sun to be the source of fire and of
the other stars, such as the falling and shooting stars, comets with
tails, etc. One of those sectaries was a person named _Shídáb_, whom
the author met in the costume of a merchant, in Kashmir in the year of
the Hejirah 1040 (A. D. 1631), and from whom he heard what has now
been written, and which was partly recited out of the book of _Akshí_.
The same _Shídáb_, called also _Shams-ud-dîn_, or “the sun of faith,”
composed a treatise entitled _Rázábád_ in proof of his system, which
he demonstrated by texts of the Koran and the traditions. According to
these sectaries, which became known after the _Radiyán_, there is no
resurrection nor return to life but after this manner: the seminal
principle being derived from food, when the body of a living creature
is dissolved, it becomes grass and constitutes the food of some other
animal: as to future rewards and punishments, they enter not into the
faith or practice of this sect: their paradise consists in having fine
raiment, in carousing, riding, sensual enjoyments, and such like
pleasures, which alone they esteem the chief good; torment, according
to them, consists in being separated from such objects: however, the
founders and followers of this faith carefully avoid all kind of
cruelty towards living creatures.
Public-domain text, read in full here on John Shaqi.
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