The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
Moreover, Zaratusht Báhrám thus relates concerning the account of
heaven and hell given by _Ardaiviráf_.[435] It is recorded that, when
the power of _Ardeshir Babagan_ was firmly established, he assembled
around him forty thousand virtuous Mobeds and Dustars, out of which
number he selected four thousand; of those thus selected he set apart
four hundred, who knew by heart the greater part of the Asta; of these
four hundred he again chose out forty learned doctors; and from these
he selected seven unblemished sages, equally free from mortal and
venial sins, whom he thus addressed: “Let whichever of you is able
divest himself of body, and bring us intelligence concerning heaven
and hell.” These righteous men made answer: “For such a purpose there
is required a man who from the age of seven upwards has not committed
sin.” After which these sages selected from amongst them one, named
_Ardai Viráf_,[436] whom they knew to be possessed of this excellence,
and, accompanied by the great king, they all repaired to _Azar
Khúrdád_, which was a fire-temple; having there prepared a golden
throne for _Ardai Viráf_, the forty thousand professors of the faith
performed _Yazash_, that is, recited prayers according to the
prescribed mode. Ardáiviráf, having drunk a cup of hallowed wine which
he received from the Dustur, lay down on his couch and did not arise
before the expiration of a week; his spirit, through the efficacy of
the divine word, having been separated from the body, those six
Dustúrs all the while standing around his pillow. On the eighth day
Ardáí, arising from sleep, ordered a scribe to be brought, who should
commit to writing all his words; and he thus spoke:[437] “When I fell
asleep, _Sirushi_, who is called also _Surúsh Ashú_, or _Ashú_ simply,
or ‘the Angel of paradise,’ came near. Having made my salám, I
explained the motives of my coming to the other world. He took my hand
and said: ‘Ascend three steps.’ I obeyed, and arrived at the _Chanyud
Pul_, or ‘the straight bridge of judgment’ (the sarát of the
Muhammedans). The accompanying Angel pointed me out the road, when I
beheld a bridge finer than a hair and sharper than a razor, and
strong, and its length was seven-and-thirty _rasans_, or cords.[438] I
beheld a spirit just parted from the body in a state of tranquillity;
on its arrival at the bridge of judgment, a fragrant gale came from
mid-day or the east, out of which issued forth a beautiful nymph-like
form, the like of which I never before beheld. The spirit asked her:
‘Who art thou of such surpassing beauty?’ She replied: ‘I am the
personification of thy good deeds.’
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