The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
paradise. I next beheld _Ardi Behést_,[445] to whom I made my salam.
He said to me: ‘Place on the sacred fire wood free from moisture.’
Surush then bore me off to _Kurutaman_, or ‘paradise,’[446] in the
light of which I became bewildered in astonishment: I knew none of the
precious stones of which it was composed. The angels, by the command
of the Almighty, took me round every part of it. I next came to a
place where I beheld an illustrious assemblage enveloped in _Khurah_,
that is, ‘radiance and pomp.’ _Surúsh Ashir_ said: ‘These are the
spirits of the munificent and noble-minded.’ After this I saw a great
multitude in all magnificence. Surúsh explained to me: ‘These are the
spirits of all who have observed the _Naú Roz_.’ Next them I beheld an
assemblage in the enjoyment of all magnificence and happiness. Surúsh
observed: ‘These are the spirits of just princes.’ After this I beheld
blessed spirits in boundless joy and power. Surush explained: ‘These
are the Dustúrs and Mobeds: my duty is to convey that class to this
honor.’ I next beheld a company of women rejoicing in the midst of
great pomp. Surúsh Ashú and Ardibahést observed: ‘These are the
spirits of women who were obedient to their husbands.’ I then beheld a
multitude of majestic and beautiful persons, seated along with angels.
Surúsh said: ‘this class consists of Hírbuds and Mobeds, the
attendants on fire-temples, and the observers of the _Yasht_ and
_Yazisht_ of the Amshasfands.’ After these I saw an armed assemblage
in a state of the highest joy. Surúsh informed me: ‘These are the
spirits of the champions who fought in the ways of God, maintaining
their country and the husbandmen in a state of prosperity and
tranquillity.’ I next beheld a great assemblage in the enjoyment of
all delight and gladness. Surúsh observed: ‘These are the spirits of
the slayers of the _Khurástár_ (or noxious animals).’[447] After this,
I witnessed a people given up to sporting and happiness. Surush
observed: ‘These are the spirits of the husbandmen, over whom
_Safándarmuz_ is set; he consequently presides over this class, as
they have propitiated him by their acts.’ I next beheld a great
company surrounded by all the appliances of enjoyment. Surúsh said:
‘These are the spirits of shepherds.’ After this, I beheld great
numbers in a state of repose and joy, and the elemental principles of
paradise standing before them. Surúsh observed: ‘These are the heads
of families, friends to building, who have improved the world by
gardens and water-courses, and held the elements in reverence.’ I next
came to another class, endowed with prophet-like radiance, of whom
Surúsh remarked: ‘These are the spirits of _Jádóngóis_.’ By
_Jádóngóis_ is meant one who solicits money from the wealthy to
promote the way of the Lord, and who expends it on noble foundations
and holy indigent persons.
Public-domain text, read in full here on John Shaqi.
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