The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 1 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
“What can I say concerning the black-eyed nymphs――the palaces,
offspring, and attendants――the drinks and viands?――any thing like
which I know not of in this elemental world.[448]
“After this Surúsh and Ardibehést, taking me out of paradise, bore me
off to behold the punishments inflicted on those in hell. First of
all, I beheld a black and gloomy river of fetid water, with weeping
multitudes falling in and drowning. Surúsh said: ‘This water is
collected from the tears shed by relatives on the death of a person;
and those who are drowning are they whose relatives, after their
death, break out into mourning, weeping, and tears.’ I next proceeded
towards the bridge of judgment, where I beheld a spirit rent from the
body, and mourning for its separation: there arose a fetid gale, out
of which issued a gloomy figure, with red eye-balls, hooked nose,
hideous lips, teeth like columns, a head like the kettle of a
minaret,[449] long talons, spear-like fangs, snaky locks, and vomiting
out smoke. The alarmed spirit having asked, ‘Who art thou?’ he
answered, ‘I am the personification of thy acts and deeds.’ On saying
this, he threw his hands around the spirit’s neck, so that his
lamentations came to the bridge of judgment, which is sharper than a
razor: on this the spirit having gone a little way with great
difficulty, at last fell into the infernal regions. I then followed
him, accompanied by Súrush and Ardibehest: our road lay through snow,
ice, storms, intense cold, mephitic exhalations, and obscurity, along
a region full of pits: into these I looked, and there beheld countless
myriads of spirits suffering tortures. They all wailed bitterly, and
the darkness was so thick that one was unable to perceive the other,
or to distinguish his lamentation: three days such punishment is equal
to nine thousand years, and the same calculation applies to the other
pits, in all of which were serpents, scorpions, stinging and noxious
creatures: whatever spirit falls into them
“Was stung by one and torn by another,
Was bit by this, and pierced by that.”
Public-domain text, read in full here on John Shaqi.
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