After a more accurate examination, the resemblance between the said religions will be found to exist certainly in particular principles and tenets, but not at all in the general character or the spirit of these religious systems. Nothing can be more dissimilar than the austerity of Mezdaism and the luxuriancy of Hinduism in the development of their respective dogmas, and particularly in their worship, as was already observed.[158] We cannot however deny, that not a little of the similarity in the account of different religions belongs to the author of the Dabistán, who most naturally confounded the ideas of his own with those of more ancient times, and used expressions proper to his particular creed when speaking of that of others. Thus he employs very often the term _angels_ for that of divinities, and carries the mania of allegorising, so peculiar to the later Muhammedan Súfis, into his description of the Indian mythology. This sort of substitution, or these anachronisms of expression, are to be remarked in the narrative of other authors, praised for general correctness and veracity; I can here so much the more readily call to mind similar inaccuracies in the accounts which Greek historians, and in particular the philosophic Xenophon, gave of Persia, as I may add, that in many points they agree with our Mohsan Fani. [147] See above, p. 76. [148] His Works, vol. IV. p. 105. [149] _Loco cit._, p. 69. [150] _Ibid._, p. 51. Among the Persians is even found _Behesht-i-Gang_, and _Gang-diz_, “the Paradise,” and “the castle of Ganga” (Hyde, p. 170).――Mr. Julius Mohl says (_Journal asiatique, mars_ 1841, p. 281): “Zohac is the representative of a Semitical dynasty, which in Persia took place of the _Indian_ dynasty, and overthrew the entirely _Brahmanical_ institutions of Jamshid.” We see the opinion that Hinduism once resided in Iran daily gaining ground. [151] The History of Hindostan, etc., by Alex. Dow, 1768, t. I. p. 12 _et seq._ The same, by J. Briggs, 1829. Introd., ch. p. xiv. _et seq._ [152] The Mandauces of Ctesias and of Moses of Chorene. He reigned, according to Ferdusi, B. C., from 1229-1109; according to our chronogers, from 730-715. [153] The Arphaxad of the Hebrews; the Dejoces of Herodotus; the Arsæus of Ctesias; he is placed B. C. 1075 by the Orientals; 696 years by the Occidentals. [154] All kings of Turan were called Afrasiáb. [155] Lib. IV. [156] See _The Desátir_, Engl. trans., p. 185. [157] See before, p. 75. [158] See page 102. § VI.――THE RELIGION OF THE TABITIAN (TIBETANS).