The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
V. 13. The translation in the Dabistan deviates from IV. VI.
VII. which have: “my _punishment_ is greater than I can
_bear_;” it agrees with I. II. III. and V. which say: “great
is my _iniquity_ to be _forgiven_;”
بزرك است كناه من از برداشتن
“Great is my _crime_ to be _overlooked_” (disregarded).
V. 16. There is coincidence between I. II. III. IV. VI. and
VII. which have: “he dwelt in the land _of Nod_, on the east
of Eden.” V. Mr. Bellamy translates: “he dwelt in the land
_wandering_ eastward of Eden;” in the Dabistan:
نشيست در زمين اواركي ييش عدن
“He dwelt in the land of vagrancy, before Eden.”
CHAP. V.
V. 25. All translations have: “Methuselah lived _a hundred
eighty and seven_ years, and begat Lamech;” in the Dabistan
we read only “eighty-seven years.”
V. 27. All versions agree in the words: “All the days of
Mathuselah were _nine hundred sixty and nine_ years;” in the
Dabistan we find: “the whole life of Manusalah was eight
hundred and fifty-nine years” (according to its own text it
ought to be 869).
V. 30. According to all versions: “Lamech lived after he begat
Noah _five hundred ninety and five_ years;” according to the
Dabistan, only “five hundred years.”
V. 31. Pursuant to all translations: “the days of Lamech were
_seven hundred seventy and seven_ years;” pursuant to the
Dabistan: “six hundred eighty and two years.”
CHAP. VI.
V. 3. In the Dabistan we read: “My spirit shall not always
_take patience_ with man;” other versions have: “shall not
always remain,” or “strive with man.”
V. 5. is omitted in the Dabistan.
The notice given in the Dabistan of the opinions of the Jews will be
found very incomplete and inaccurate, inasmuch as it is exhibited
without a due distinction of the different Jewish sects, to which they
may be attributed. For a far better account of the Jews, see that of
Makrisi, given in the “Chrestomathie arabe” of Silvestre de Sacy (vol.
I. pp. 284-369), with the various explanatory notes of that celebrated
orientalist.
[484] Tata is a town belonging to the Amírs of Sind, the
capital of a district of the same name, and situated near
the banks of the Indus about 130 miles, by the course of the
river, from the sea; lat. 22° 44´ N. long. 68° 17´
E.――(Hamilton’s _East India Gazetteer_.)
[485] See pp. 152-153.
[486] _Katéb_, the name of the sultan, signifies the north
pole; hence the author plays with the words _kateb_,
“north,” _naśif nahar_, “midday,” and _shám_, “evening.”
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