The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Religion
The Dabistán, or School of manners, Volume 2 (of 3): translated from the original Persian, with notes and illustrations
Iran -- Religion; Religions
Celebrate the name of thy lord, and be of the number of his
adorers. We have already sent Moses, and Aaron, and those
who followed them; but they treated Aaron unjustly. Patience
is an excellent virtue. Among them we changed some into
apes[556] and hogs; we cursed them until the day of
resurrection. Have patience; certainly they shall be
punished.
We have gratified thee with an authority equal to that which
was possessed by the messengers who preceded thee, and we
have given thee instructions in their persons. Perhaps
mankind will be converted. He who turns away from my command
shall be soon called away by me _from this world_. Let them
therefore enjoy some time their impiety. Ask no information
concerning the violators of God’s law.
O prophet, we granted thee the power of loading the neck of
those who believed in the strength of a compact which we
contract. Be thou of the number of the grateful.
Certainly, Ali is pious. He passes the night prostrate
_before God_. He is cautious with respect to another life,
and he hopes to merit the reward of his Lord. Say, will they
be treated in the same manner, they who have acted unjustly,
although they knew the chastisement which I prepare for
them? Chains shall be put on their necks, and they shall
repent of their acts.
We have announced to thee a progeny of just men,[557] who
will not oppose my commands. My bounty and mercy are upon
them, living or dead,[558] until the day of resurrection. My
anger is against those who act tyrannically towards thy
posterity; wicked men who shall suffer the pain _which they
deserve_.
As to those who walked upon the road of thy posterity, my
mercy is granted to them, and they shall be safe in the
kiosques _of paradise_. Glory to God, King of the creatures.
* * * * *
THE RELIGION OF THE AKHBÁRIN.[559]
Mulla Muhammed Amîn, of Asterabád,[560] gave currency in this time to
this religion: they say, after having acquired the natural and
revealed sciences, he made a pilgrimage to the temple of Mecca, and
after having critically examined the sacred sayings, he adhered to
what he thought the right sense, and composed the work _Fava-íd
Madaníy_, “Useful Notes, by a Citizen of Medina.” In the book _Danish
nameh, Káteb Sháhî_, which was written for the use of Dáráí Sekander
Dostgáh Muhammed Kalí Kateb Shah, it is stated, that the exalted wish
and furthermost intent is the knowledge of what is particular to the
origin and end, and the explanation of this meaning is contained in
the verse of the merciful:
“The faith in God, and in the day of eternal life.”
And the tradition of the noble Amír of the believers and the adored
Imám (the blessing of God and peace be upon them and upon their holy
descendants):
Public-domain text, read in full here on John Shaqi.
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